In Paris there lived a great merchant, and worthy man called Jeannot de Chivigni, a dealer in silk, and an intimate friend to a certain rich Jew, whose name was Abraham, a merchant also, and a very honest man. Jeannot, being no stanger to Abraham's good and upright intentions, was greatly troubled that the soul of so wise and well-meaning a person should perish through his unbelief. He began, therefore, in the most friendly manner, to entreat him to renounce the errors of Judaism, and embrace the truth of Christianity, which he might plainly see flourishing more and more, and as being the most wise and holy insititution, gaining ground, whereas the religion of the Jews was dwindling to nothing. Abraham answered, that he esteemed no religion like his own; he was born in it, and in it he intended to live and die; nor could anthing make him alter his resolution. All this did not hinder Jeannot from beginning the same arguments over again in a few days, and setting forth, in as awkward a manner as a merchant must be supposed to do, for what reasons our religion ought to be preferred: and though the Jew was well read in their law, yet, whether it was his regard to the man, or that Jeannot had the spirit of God upon his tongue, he began to be greatly pleased with his arguments; but continued obstinate, nevertheless, in his own creed, and would ot suffer himself to be converted. Jeannot, on the other hand, was no less persevering in his earnest solicitations, insomuch that the Jew was overcome by them at last, and said: "Look you, Jeannot, you are very desirous I should become a Christian, and I am so much disposed to do as you would have me, that I intend in the first place to go to Rome, to see him whom you call God's vicar on earth, and to consider his ways a little, and those of his brother cardinals. If they appear to me in such a light that I may be able to comprehend by them, and by what you haved said, that your religion is better than mine, as you would persuade me, I will then become a Christian; otherwise I will continue a Jew as I am."
When Jeannot heard this he was much troubled, and said to himself: "I have lost all my labor, which I thought well bestowed, expecting to have converted this man; for should he go to Rome, and see the wickedness of the clergy there, so far from turning Christian, were he one already, he would certainly again become a Jew." Then addressing Abraham, he said: "Nay, my friend, why should you be at the great trouble and expense of such a journey? Not to mention the dangers, both by sea and land, to which so rich a person as yourself must be exposed, do you think to find nobody here that can baptize you? Or if you have any doubts and scruples, where will you meet with abler men than are here to clear them up for you, and to answer such questions as you shall put to them? You may take it for granted that the prelates yonder are like those you see in France, only so much the better as they are nearer to the principal pastor. Then let me advise you to spare yourself the trouble of this journey, until such time as you may want some pardon or indulgence, and then I may probably bear you company."
"I believe it is as you say," replied the Jew; "but the long and the short of the matter is, that I am fully resolved, if you would have me do what you have so much solicited, to go thither; else I will in no wise comply."
Jeannot seeing him determined said, "God be with you!" and, supposing that he would never be a Christian after he had seen Rome, gave him over for lost. The Jew took horse, and made the best of his way to Rome, where he was most honourably received by his brethren, the Jews; and, without saying a word of what he was come about, he began to look narrowly into the manner of living of the pope, the cardinals, and other prelates, and of the whole court; and, from what he himself peceived, being a person of keen observation, and from what he gathered from others, he found that, from the highest to the lowest, they were given to all sorts of lewdness, without the least shame of remorse; so that the only way to obtain anything considerable was, by applying to prostitutes of every description. He observed, also, that they were generally drunkards and gluttons, and, like brutes, more solicitous about their bellies than anything else. Inquiring farther, he found them all such lovers of money, that they would not only buy and sell man's blood in general, but even the blood of Christians, and sacred things, of what kind soever, whether benefices, or pertaining to the altar; that they drove as great a trade in this way, as there is in selling cloth and other commodoties at Paris; that to palpable simony they had given the plausible name of procuration, and debaucheries they called supporting the body; as if God had been totally unacquainted with their wicked intentions, and, like men, was to be imposed upon by the names of things. These and other things which I shall pass over, gave great offense to the Jew, who was a sober and modest person; and now thinking he had seen enough, he returned home.
As soon as Jeannot heard of his arrival he went to see him, thinking of nothing so little as of his conversion. They receieved one another with a great deal of pleasure; and in a day or two, after the traveler had recovered from his fatigue, Jeannot began to inquire of him what he thought of the holy father, the cardinals, and the rest of the court? The Jew immediately answered: "To me it seems as if God was much kinder to them than they deserve; for, if I may be allowed to judge, I must be bold to tell you, that I have neither seen sanctity, devotion, or anything good in the clergy of Rome; but, on the contrary, luxury, avarice, gluttony, and worse than these, if worse things can be, are so much in fashion with all sorts of people, that I should rather esteem the court of Rome to be a forge, if you allow the expression, for diabolical operations than things divine; and, for what I can perceive, your pastor, and consequently the rest, strive with their whole might and skill to overthrow the Christian religion, and to drive it from off the face of the earth, even where they ought to be its chief succour and support. But as I do not see this come to pass, which they so earnestly aim at; on the contrary, that your religion gains strength, and becomes every day more glorious; I plainly perceive that it is upheld by the Spirit of God, as the most true and holy of all. For which reason, though I continued obstinate to your exhortations, nor would suffer myself to be converted by them, now I declare to you, that I will no longer defer being made a Christian. Let us then to the church, and do you take care that I be baptized according to the manner of your holy faith."
Jeannot, who expected a quite different conclusion, was the most overjoyed man that could be; and taking his friend to our Lady's church in Paris, he requested the priests there to baptize him, which was done forthwith. Jeannot being his sponsor, gave him the name of John, and afterwards took care to have him well instructed in our faith, in which he made a speedy proficiency, and became in time, a good and holy man.
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Stories of Boccaccio" (The Decameron), Philadelphia
First partial printing (60 stories) in English in 1566, complete edition in 1620.
The supposed setting of the story telling is in a country villa outside Florence where 7 ladies and three men passed their time entertaining themsleves by taking turns telling these stories. The ten of them, along with their maids and servants had escaped from the plague of 1348. This second novel told on the first day, was based on what was purported to be a true story told by Benvenuto da Imola in his "Commentary on Dante" in 1376.
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