by Charles Finney
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Nothing will produce a revival, we all know, without the blessing of God.
No more will grain, when it is sown, produce a crop without the blessing of
God. God acts in the same way to produce a crop of grain, as he does to
produce a revival.
In the Bible, the Word of God is compared to grain,
and preaching is compared to sowing the seed, and the results to the
springing up and growth of the crop.
I wish this idea to be impressed on your minds, for there has long been an
idea prevalent that promoting religion has something very peculiar in it, not
to be judged of by the ordinary rules of cause and effect; in short, that
there is no connection of the means with the result, and no tendency in the
means to produce the effect. No doctrine is more dangerous than this to the
prosperity of the Church, and nothing more absurd.
Suppose a man were to go and preach this doctrine among farmers, regarding
their sowing of grain. Let him tell them that God is a Sovereign, and will
give them a crop only when it pleases Him, and that for them to plow, and
plant, and labor, as if they expected to raise a crop, is very wrong, that it
amounts to taking the work out of the hands of God, that it is an
interference with His Sovereignty, and that there is no connection between
the means and the result on which they can depend. Suppose the farmers should
believe such a doctrine? Why, they would starve the world to death.
Just such results would follow on the Church being persuaded that promoting
religion is somehow so mysteriously a subject of Divine Sovereignty, that
there is no natural connection between the means and the end. In fact, what
are the results? Why, generation after generation has gone to hell, while the
Church has been dreaming and waiting for God to save them without the use of
the means. It has been the devil’s most successful means of destroying souls!
The connection is as clear in religion as it is when the farmer sows his grain.
This book is out of print, but if you would like to learn about other books by or about Charles Finney,
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