Email Circular Past Editions

---- 2002 ----

  • December 28, 2002
  • New Fruit for the New Year
  • December 21, 2002
  • Christmas and Church
  • December 14, 2002
  • The Reason for the Season
  • December 7, 2002
  • Contentment
  • November 30, 2002
  • I'm Thankful
  • November 23, 2002
  • Giving Thanks Always
  • November 16, 2002
  • Lectures on Revival
  • November 9, 2002
  • Persecuted Church
  • November 2, 2002
  • I'd Rather Be A Missionary
  • October 26, 2002
  • Moros
  • October 19, 2002
  • The Man of God
  • October 12, 2002
  • The Big Rocks
  • October 5, 2002
  • Practice
  • September 28, 2002
  • Whole Hearted
  • September 21, 2002
  • Please Listen
  • September 14, 2002
  • The Presence of God
  • September 7, 2002
  • Cautioning the Enthusiast
  • August 31, 2002
  • Striking Out
  • August 24, 2002
  • Worship is the Main Thing
  • August 17, 2002
  • Self Matters
  • August 10, 2002
  • Power
  • August 3, 2002
  • Koinonia
  • July 27, 2002
  • Gratitude
  • July 20, 2002
  • God Is Our Refuge
  • July 13, 2002
  • The Gossiper
  • July 6, 2002
  • Copy Cat
  • June 29, 2002
  • Death and Freedom
  • June 22, 2002
  • Christianity and the Bottom Line
  • June 15, 2002
  • A Needy Man Goes to Church
  • June 8, 2002
  • Public Worship
  • June 1, 2002
  • Locusts
  • May 25, 2002
  • Prosperity for the Christian
  • May 18, 2002
  • Welsh Revival
  • May 11, 2002
  • The Bitter Prayer
  • May 4, 2002
  • Marriage Communication
  • April 27, 2002
  • Why Go To Church
  • April 20, 2002
  • Speaking Thanks
  • April 13, 2002
  • Two Brothers
  • April 6, 2002
  • Monk Explains Easter
  • March 30, 2002
  • Epicureanism
  • March 23, 2002
  • Donkey
  • March 16, 2002
  • Speaking Thanks
  • March 9, 2002
  • Joyful Ministry
  • March 2, 2002
  • The One Church
  • February 23, 2002
  • From Failure to Gratitude
  • February 16, 2002
  • True Fellowship
  • February 9, 2002
  • Public Reading
  • February 2, 2002
  • Pentecost and Fire
  • January 26, 2002
  • Woe Is Me
  • January 19, 2002
  • Martin Luther King
  • January 12, 2002
  • Destination India


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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - December 28, 2002 - - - ++++++++

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    New Fruit for the New Year
    Ezekiel 47:7-12

    Standing on the threshold of another new year, we pause a few minutes to think about this idea of "new".

    Often throughout Scripture we are informed about the "new". This "Top Ten List of What's New" includes:

    1. A New Song (Psalms 33:3; 40:3; 96:1 98:1; 144:9; 149:1; Isaiah 42:10; Revelation 5:9; 14:3)

    2. A New Creature (2 Corinthians 5:17; Galatians 6:15; Ephesians 4:24)

    3. A New Name (Isaiah 62:2; Revelation 2:17)

    4. A New Spirit (Ezekiel 11:19; 18:31; 36:26)

    5. New Wine (Joel 3:18; Mark 2:21,22)

    6. A New Way (Hebrews 10:20; John 13:34

    7. A New Testament (Jeremiah 31:31;Matthew 26:28)

    8. New Tongues (Mark 16:17)

    9. New Bread Dough (1 Corinthians 5:7)

    10. A New Heaven (2 Peter 3:13)

    But I would like to focus on the vision and prophecy given to us by Ezekiel in chapter 47. In this passage a promise is made that there will be new fruit.

    Regarding this promise of fruit-bearing, notice these four points:

    a. There was, along both banks of the river, a great number (verse 7) and variety (verse 12) of fruit bearing trees.

    b. There would be no fading, no wilting, no failure - the word means "to fall away, fail, faint; become foolish or (morally) wicked." The trees which receive water from the sanctuary will not fail.

    c. In addition, it was promised that these trees would continue to bear fruit.

    d. And here's the best part, what is produced will be for nourishment and for healing.

    This is the promise already given in the first Psalm: "Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers." (Psalm 1:1-3)

    What will it be for us? Will our lives this year be likened to the barren salt laden Dead Sea and the wilderness territory around it? Or will we allow the river to flow from the threshold of the temple, producing trees which bear nourishing and healing fruit along its bank and an abundance of fish in the waters? +++++++++++++++++++++++++++++++++++++++++++

    Taken from the sermon" New Fruit for the New Year "

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - December 21, 2002 - - - ++++++++

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    Christmas and Church

    'Twas the week before Christmas, and the family so busy
    Just watching them move would make one feel dizzy.

    Wrapped packages were stacked almost over your head
    Big ones and small ones, with labels that said,
    "To Johnny, to Mary, to Susan and Tom,
    To Billy, to Freddie, to Daddy and Mom..."

    The kitchen was filled with cookies and savors,
    And cakes and pies of all sizes and flavors.

    The family was ready to honor Christ's birth,
    And the whole house shook with holiday mirth.
    Grandparents, nieces, nephews and cousins
    Had arrived at the house--it seemed there were dozens.

    Carols were playing on stereo loud speakers,
    Grandkids, poking the gifts, were all "peekers."
    How delightful to be with friends so dear,
    Sad Christmas comes but once in each year.

    Then someone asked, "What about church? A service tonight?
    Where hymns will be sung and scriptures delight,
    And we can honor this day Jesus was born?"
    And the family grew quiet, withdrawn and forlorn.

    None planned to go to the House of our Lord
    to worship Him - the thought was deplored!.

    Why, there were games to watch on the color TV,
    And gifts to unwrap and neighbors to see.
    There was food to digest and so much to sample;
    There wasn't any time to go to God's Temple.

    Why, God won't care that we haven't the time
    When there's guests in our house and a chance to unwind.
    So what if it's His birthday? We need this rest!
    Why should we celebrate God's giving His Best?

    So none of them went to church on that day
    This was the time to stay home and to play.
    The One Christmas honored, Who gave of Himself,
    They quietly dismissed and put on the shelf. ++++++++++++++++++++++++++++++++++++++++++++

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - December 14, 2002 - - - ++++++++

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    The Reason for the Season

    Why do we need to keep reminding ourselves that "Jesus is the Reason" for Christmas? In part, because there are many other good reasons which are in competition.

    Christmas Competition #1. Christmas is a festival of lights, as in most other religions. In India for example, the Hindus observe a holiday associated with lights, it's called "Divali". The Jewish religion has Chanukah, which is also a festival of lights. So if we're not careful, Christmas will be reduced to the same - just a time to enjoy lights. We do it in many ways, on the trees, decorating houses, shops and city squares. But is that the meaning of Christmas? The beauty of lighted decorations?

    Christmas Competition #2. Christmas is an opportunity to express love through giving. For many people, there could be no Christmas if there were no exchange of gifts. But first, if we get this idea from the Persians Kings who brought gifts to the new born Christ child, why is it that we give gifts to each other, and not to Him? Also, why do we do this only for Christmas? Isn't gift giving a regular feature of all loving relationships?

    Christmas Competition #3. Christmas is for family gatherings and lots of food. Family members who don't have time for each other all year suddenly feel a need to gather at the parent's home, or the home of one of the grown children. But if "family" is the "Reason for the Season", then what about those who are alienated from their families, or whose families are far away, or no longer living?

    Christmas Competition #4. Then there's the interpretation that Christmas is nothing more than our way of celebrating the winter solstice, a celebration of the turn of the season, when the days begin getting longer again. Patterned after the old Roman holiday, Saturnalia, it gives us a much needed time to rest and celebrate during the darkest days of the year.

    But none of these really satisfy: Lights, Gifts, Family, Winter – these have all become associated with Christmas, but none of them represent the true "Reason for the Season."

    There's only one satisfactory answer - "Jesus is the Reason for the Season", and the requirement of Biblical Christianity is that we are able to explain it in terms of Hope (1 Peter 3:15, 16). Yes, we will enjoy the Lights, the Gifts we give and receive, our Family gatherings, and maybe even the Winter - especially knowing the days will begin to lengthen again. But let's not allow the real reason to be pushed to the sidelines of our experience. That is the only way to face a new year with hope, and pass that hope on to a world which increasingly experiences despair.

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    Taken from the sermon" Jesus is the Reason for the Season "

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - December 7, 2002 - - - ++++++++

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    CONTENTMENT
    Philippians 4:11

    "I HAVE LEARNED IN WHATSOEVER STATE I AM, THEREWITH TO BE CONTENT"

    HERE'S THE QUESTION, "IS CONTENTMENT ALWAYS ACCEPTABLE?"

    ARE YOU CONTENT WITH YOUR RELATIONSHIP WITH GOD?
    THE SCRIPTURE SAYS:
    "BE EAGER TO BE APPROVED OF GOD";
    "HUNGER AND THIRST AFTER RIGHTEOUSNESS";
    "SEEK FIRST THE KINGDOM"
    "THE VIOLENT TAKE THE KINGDOM BY FORCE"

    IF YOU'RE A STUDENT, ARE YOU SATISFIED WITH THE QUALITY OF YOUR STUDIES AND THE GRADES YOU'RE EARNING?

    ARE YOU CONTENT WITH YOUR FLABBY MUSCLES?

    HOW ABOUT THE QUALITY OF YOUR FRIENDSHIPS? OR YOUR JOB PERFORMANCE? IS THERE CONTENTMENT? OR PERHAPS THERE'S A DISCONTENT WHICH MOTIVATES YOU TO SEEK DEVELOPMENT AND IMPROVEMENT.

    CONTENTMENT IS NOT AN UNCRITICAL ACCEPTANCE OF THE STATUS QUO. NO, EVERYTHING SHOULD NOT REMAIN AS YOU FIND IT.

    WOULD WE BE CONTENT WITH A CHURCH WITH LITTLE LOVE, ENTHUSIASM, OR BIBLICAL UNDERSTANDING?

    WOULD THERE BE CONTENTMENT WITH MUSIC/DRAMA PRODUCTIONS WHERE THE MUSIC NOTES AND LINES ARE MISSED?

    WOULD IT BE O.K. IF THE SCHOOL HAS LITTLE INTEREST IN THE PERSONAL PROBLEMS AND LIFE SITUATIONs OF THE STUDENTS?

    OR WOULD WE PASSIVELY ACCEPT A BUSINESS CLIMATE WHERE THERE'S ONLY HALF-HEARTED INTEREST IN THE NEEDS OF THE CLIENTS?

    FURTHERMORE, CONTENTMENT IS NOT A WILLINGNESS TO MEASURE OURSELVES BY THE MEDIOCRE. THE FACT IS, WE CAN ALWAYS FIND SOMEONE TO MAKE US LOOK GOOD.

    WHAT WE HAVE IN PHILIPPIANS 4 IS A WARNING AGAINST MATERIALISM AND OTHER FORMS OF EXTERNAL MEASURE.

    THIS IS A PROBLEM IN THE CHURCH. WE TEND TO JUDGE CHURCHES BY THEIR BUILDINGS AND THEIR FINANCIAL SHEET. IN THIS CULTURE, THE BUSINESS MANAGER BECOMES MORE IMPORTANT THAN THE PASTOR.

    NOTE THIS: CONTENTMENT IS TO BE SOUGHT IN COMPANY WITH GODLINESS AND AN ACKNOWLEDGEMENT OF HIS STRENGTH.

    SO THEN, HOW DOES ONE ACHIEVE CONTENTMENT?

    FIRST, IT IS THE RESULT OF LEARNING - NOT BY TAKING A COURSE CALLED "CONTENTMENT 101", BUT LEARN AS DOES A "DISCIPLE."

    WE LEARN FROM THE MASTER - HE SAID, "THE FOXES HAVE HOLES, THE BIRDS HAVE NESTS."

    SECONDLY, WE MUST SEEK TO AVOID COMPARISONS WITH OTHERS. DO YOU NOTICE WHAT OTHERS ARE WEARING? DRIVING? COMPUTING? THEIR POSITION AT THE WORK PLACE? THIS IS NOT HELPFUL.

    THIRD, WE MUST CLARIFY OUR FOCUS - MONEY SHOULD ALWAYS BE AT THE SERVICE OF THE KINGDOM.

    FOURTH, LET'S BE EAGER TO DEVELOP OUR INNER RESOURCES, OUR GODLINESS

    "THROUGH HIM WHO GIVES STRENGTH"

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    Taken from "Contentment"

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - November 30, 2002 - - - ++++++++

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    I'm Thankful

    For the teen-ager who is complaining about doing dishes becauses he is at home and not on the streets.

    For the taxes that I pay, because it means that I am employed

    For the mess to clean up after a party, because it means that I have been surrounded by friends.

    For the clothes that fit a little too snug, because it means I have enough to eat.

    For my shadow that watches me work, because it means I am out in the sunshine.

    For a lawn that needs mowing, windows that need cleaning and need fixing, because it means I have a home.

    For all the complaining I hear about the government, because it means that I have freedom of speech.

    For the parking spot at the far end of the parking lot, because it means I am capable of walking and that I have been blessed with transportation.

    For my huge heating bill, because it means I am warm. For the lady behind me in church that sings off key, because it means that I can hear.

    For weariness and aching muscles at the end of the day, because it means I have been capable of working hard.

    For the alarm that goes off in the early morning hours, because it means I am alive.

    Submitted by David Jeffris

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - November 23, 2002 - - - ++++++++

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    Giving Thanks Always

    As I thought about the loss of my loved ones who had died,
    I was overwhelmed with grief and at once I sobbed and cried;
    How could I give thanks to God who had taken them from me,
    I could only question why God’s great will I could not see.

    But the Word of God came clear and it called on me to voice
    My thanksgiving in all things and in sorrow to rejoice.
    For to them that love the Lord all things work together good;
    If I’d only learn this truth, I would praise Him as I should.

      Giving thanks always for all things unto our Father God,
      Giving thanks always for all in the name of Christ our Lord.
      For in trial as well as blessing we need to sing our song
      of thanksgiving to our Savior, to whom all praises belong.

    Oh dear Lord, forgive me now for my thankless heart I pray,
    Let me see thy perfect will, help me trust in Thee today.
    For I sorrow not as those who are hopeless, in despair,
    I have Christ who gives me strength when I go to Him in prayer.

    When the burden of my heart is so heavy due to grief,
    I can turn to Jesus Christ who is there to give relief.
    Is this not enough to cause me to praise His holy name;
    For He doeth all things well, and for you He’ll do the same.

      Giving thanks always for all things unto our Father God,
      Giving thanks always for all in the name of Christ our Lord.
      For in trial as well as blessing we need to sing our song
      of thanksgiving to our Savior, to whom all praises belong.

    by Neil Chadwick

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - November 16, 2002 - - - ++++++++

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    "Lectures on Revival"
    by Charles Finney

    Nothing will produce a revival, we all know, without the blessing of God.

    No more will grain, when it is sown, produce a crop without the blessing of God. God acts in the same way to produce a crop of grain, as he does to produce a revival.

    In the Bible, the Word of God is compared to grain, and preaching is compared to sowing the seed, and the results to the springing up and growth of the crop.

    I wish this idea to be impressed on your minds, for there has long been an idea prevalent that promoting religion has something very peculiar in it, not to be judged of by the ordinary rules of cause and effect; in short,that there is no connection of the means with the result, and no tendency in the means to produce the effect. No doctrine is more dangerous than this to the prosperity of the Church, and nothing more absurd.

    Suppose a man were to go and preach this doctrine among farmers, regarding their sowing of grain. Let him tell them that God is a Sovereign, and will give them a crop only when it pleases Him, and that for them to plow, and plant, and labor, as if they expected to raise a crop, is very wrong, that it amounts to taking the work out of the hands of God, that it is an interference with His Sovereignty, and that there is no connection between the means and the result on which they can depend. Suppose the farmers should believe such a doctrine? Why, they would starve the world to death.

    Just such results would follow on the Church being persuaded that promoting religion is somehow so mysteriously a subject of Divine Sovereignty, that there is no natural connection between the means and the end. In fact, what are the results? Why, generation after generation has gone to hell, while the Church has been dreaming and waiting for God to save them without the use of the means. It has been the devil’s most successful means of destroying souls!

    The connection is as clear in religion as it is when the farmer sows his grain.

    +++++++++++++++++++++++++++++++++++++++++++ The full eBook, "Lectures on Revival" may be downloaded. Click here.
    It is also contained on the Joyful Ministry Resource CDRom

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - November 9, 2002 - - - ++++++++

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    This week's edition of the Joyful Ministry Email Circular is in recognition of the World Wide Day of Prayer for the Persecuted Church. Hundreds of thousands of people will gather this week to intercede on behalf of brothers and sisters who at this moment are under great duress due to their faith in the Lord Jesus Christ.

    In addition to offering this comment by Pastor Dan Betzer, we would like to request return letters concerning any situations you know where persecution is taking place. Joyful Ministry now has readers from many countries, and we want to hear from you first-hand stories concerning church leaders and members who are meeting with violent opposition.

    Thank you in advance for your contribution.

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    "Anathema" by Dan Betzer"

    Slavery is not over. According to Charles Jacobs, president of the American Anti-Slavery Group, fundamentalist Muslims in Sudan are selling human beings. His organization is reportedly buying the slaves for $35 each and setting them free.

    According to Jacobs, Arab-Muslim soldiers raid Christian villages in southern Sudan, killing the men and kidnapping the women and children. Women, teenagers, and children are roped together and forced to march for ten to twelve days and then are sold into slavery.

    Along the way, according to the report, they are gang raped by their captors. Those who resist are immediately slaughtered. In captivity, women are forced to serve Muslim masters as concubines and slaves, fetching water and firewood and cultivating land.

    The raids are a regular jihad, or "holy war," by the ruling Islamic fundamentalist regime in Sudan against Christians and animists there who refuse to convert to Islam.

    Jacobs' organization believes that there are at least 100,000 such Christian slaves in northern Sudan. Jacobs, who is Jewish, said, "I came from people also taken from their land. My people were also enslaved." Thus, his sympathy for the beleaguered Christians.

    There are people today who would tell you that there is no difference between Christianity and Islam. That is like saying that there is no difference between the sun and the moon! No group of any kind has the right to enslave another nor force them to adhere to their beliefs at the point of a gun. Christianity dare not take that ploy either, attempting to convert America by force. Jesus did not do that and neither can we. The Kingdom of God is propagated through love and service. Any other form of conversion is anathema.

    Remember to pray for your stricken brothers and sisters in Sudan.

    From ByLine Online, a free email subscription. Copyright (c) 2002 Media Ministries of the Assemblies of God.

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - November 2, 2002 - - - ++++++++

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    I'D RATHER BE A MISSIONARY
    By J. Philip Hogan

    If I could just be young again,
    And if I had the choice
    To be a multimillionaire,
    Or have a famous voice;

    If I could have rare beauty,
    Or the best vocabulary,
    I'd turn my back on all these things,
    And be a Missionary.

    If I could have the wisdom of an Einstein,
    And if I chose, Fame
    If I could have ability,
    And wear the finest clothes;

    If I could choose to see the world,
    I would not fear nor tarry,
    I'd say good-bye to all these things,
    And be a Missionary.

    If I could just be young again,
    I'd yield to Christ my all,
    At early age I'd answer yes,
    To Jesus' loving call;

    Then say good-bye to home and friends,
    My other dreams I'd bury,
    And follow Christ to lands afar,
    I'd be a Missionary.

    I'd walk the dusty city streets
    Where unsaved millions live,
    I'd tell the Gospel of my Lord,
    My time, my love I'd give;

    I'd travel jungle rivers,
    And canoe if necessary,
    Or live a life that's primitive,
    But be a Missionary!

    I'd ride the hardest mountain trail,
    And climb rugged mountain peaks,
    Or follow Christ if He should lead,
    To desserts hot and bleak;

    I would not trade the privilege,
    To tell the Gospel Story,
    For all the world could offer me,
    Of pleasures, wealth, and glory;

    Oh, to see a never-dying soul,
    Confess to Christ his sin,
    Then watch him live a transformed life
    before his fellow men;

    It brings peace into the human heart,
    And makes the Angels sing,
    And it gives the Missionary a joy
    The world could never bring.

    What if the sun does burn my brow,
    If children I can teach;
    What if I am drenched by monsoon rains,
    The Gospel truth to preach;

    What if I can not have the food
    That once was customary,
    If I can give the Bread of Life,
    I'll be a Missionary!

    The millions longing for the Truth,
    In false religions search;
    While Jesus waits for us to help
    Establish His True Church;

    If I were young I'd choose a life
    Like Livingstone or Carey,
    And though my light would fainter shine,
    I'd be a Missionary!

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - October 26, 2002 - - - ++++++++

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    Moros

    In our daily use also, the words "foolishness","folly" and "fool" all have negative meanings. A person who acts in a childish manner might be called foolish.

    And it's considered foolish when we do something that needlessly brings harm upon ourselves - like getting drunk, or taking drugs.

    Foolishness is also what we call it when someone refuses to accept what seems obvious to everyone else, and stubbornly holds onto their plans against the good advice of caring friends.

    But when we begin to talk about the cross, the meaning seems to change, or at least it appears that foolishness isn't such a bad thing after all. "For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God." (1 Corinthians 1:18)

    Let's clarify one thing. Paul is not saying here that the "activity" of preaching is foolish. The NIV helps us with the translation "message". Actually, the word used is "logos", elsewhere simply translated "word".

    But why is the "message of the cross" considered to be foolish?

    It might help to understand where this word "moros" comes from. It probably comes from a derivative of the word "muo", which literally means "to shut the mouth" - it carries the idea of "mystery". The relationship with "foolish" is that it refers to those things which hidden, and not obvious to the understanding. "The secret counsels which govern God in dealing with the righteous, which are hidden from ungodly and wicked men, but plain to the godly."

    So it's not "foolish" as we would think about "silliness", or lacking reason, or mental instability.

    It's just that the "Greeks" don't get it. But who are the "Greeks"? Simply those who do not believe. What we have to realize is that faith comes first, then understanding. "I believe, therefore I understand."

    That Jesus died on the cross outside of Jerusalem is a fact of history. But - so did a lot of other people. In fact there have been millions who have died the martyr's death. So why is the death of Jesus different? The world would say, there is no difference. It's "unreasonable", i.e., "foolish" to think otherwise. But the person of faith says, "Jesus' death on the cross may seem foolish to others, but to me it makes perfectly good sense. Not only that, it is God's power (dunamis) to save." When the crucifixion and resurrection are both included in the "message of the cross", it is the display of God's power to save us from our sins.

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    Taken from "The Message of Foolishness"

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - October 19, 2002 - - - ++++++++

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    The Man of God

    When giving a description of a man, here's a couple of expressions you may hear:

    "Man of the World",
    "Man or Means", or even
    "Man of War".

    But much more important to us is another phrase, "Man of God". What does it mean?

    The most basic meaning is this, a "Man of God" is simply a "man created in the image of God".

    But the phrase "Man of God" is also used of specific men in the Bible. It's a term which is applied to Moses, Samuel, David, the prophets or other spiritual leaders, and even an angel of the Lord. Now we may be quick to file this disclaimer, "I'm no Moses, or Samuel or David. I'm certainly not a prophet, and everyone in my family knows I'm not an angel." In so doing, we lower our sights and end up falling far short of what God wants us to be.

    There's a popular military advertisement that says, "Be All That You Can Be". I speak to the men when I say, "Be All That God Wants You To Be". What is that? Very simply, to be a "Man of God".

    To understand what this means, we need to look at the Scripture in the New Testament which contains this phrase, 1 Timothy 6:11 "But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness."

    I. Flee from treating the boss disrespectfully, or taking advantage of a Christian employer;
    Flee from "controversies and quarrels";
    Flee the desire for wealth.

    II. Follow these six virtues:

    righteousness, godliness, faith, love, endurance, gentleness.

    III. Fight "the good fight of the faith", one worth fighting, one which when successful will produce goodness.

    The "man of God" is a man who "Flees, Follows and Fights".

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - October 12, 2002 - - - ++++++++

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    The Big Rocks

    One day an expert in time management was speaking to a group business students and, to drive home a point, used an illustration those students will never forget.

    As he stood in front of the group of high powered over achievers he said, "Okay, time for a quiz." Then he pulled out a one- gallon, wide mouthed Mason jar and set it on the table in front of him. Then he produced about a dozen fist-sized rocks and carefully placed them, one at a time, into the jar.

    When the jar was filled to the top and no more rocks would fit inside, he asked, "Is this jar full?"

    Everyone in the class said, "Yes."

    Then he said, "Really?" He reached under the table and pulled out a bucket of gravel. Then he dumped some gravel in and shook the jar causing pieces of gravel to work themselves down into the space between the big rocks.

    Then he asked the group once more, "Is the jar full?"

    By this time the class was on to him. "Probably not," one of them answered.

    "Good!" he replied. He reached under the table and brought out a bucket of sand. He started dumping the sand in the jar and it went into all of the spaces left between the rocks and the gravel.

    Once more he asked the question, "Is this jar full?" "No!" the class shouted.

    Once again he said, "Good." Then he grabbed a pitcher of water and began to pour it in until the jar was filled to the brim. Then he looked at the class and asked, "What is the point of this illustration?"

    One eager beaver raised his hand and said, "The point is, no matter how full your schedule is, if you try really hard you can always fit some more things in it!"

    "No," the speaker replied, "that's not the point. The truth this illustration teaches us is: If you don't put the big rocks in first, you'll never get them in at all."

    What are the 'big rocks' in your life?

    Your relatinship with God?


      Your husband or wife?
      Your children?
      Your loved ones?
      Your health?
      Your education?
      Your dreams?
      A worthy cause?
      Teaching or mentoring others?
      Doing things that you love?
      Time for yourself?

    Remember to put these BIG ROCKS in first or you'll never get them in at all. If you sweat the little stuff (the gravel, the sand) then you'll fill your life with little things you worry about that don't really matter, and you'll never have the real quality time you need to spend on the big, important stuff (the big rocks).

    So, tonight, or in the morning, when you are reflecting on this short story, ask yourself this question: What are the 'big rocks' in my life? Then, put those in your jar first.

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    It's one of those words which have a variety of uses. We think of someone who is learning to play an instrument, and we say that they must "practice". On the other hand, when you go to see the Doctor, you are going to receive treatment from someone who is "practicing" medicine. You hope that he or she is not just learning - certainly you don't want to believe that the doctor is merely using you for "practice". When it comes to our Christian experience, we often hear the exhortation, "Practice what you preach."

    The word we're discussing comes over from the Greek word "praxis". In the Bible, the word is actually used within the title of one of the prominent New Testament books, the Book of Acts. "Acts" is an account of the "praxis" of the Apostles. So this word has to do with action, or "doing". We all know that Christianity is composed of a set of teachings, and is embraced by belief. But even though it is by faith that we become Christians, we can't avoid the important idea that Christianity is made up of actions as well as thoughts, activities as well as acceptance, deeds as well as doctrines, practice as well as preaching. It often seems that those who call themselves Christians often wander to one extreme or the other. Jesus chided the religious leaders of His day because they had the outward appearance, but their hearts were not right with God. On the other hand, some people live as though actions don't matter as long as their beliefs are correct. What is needed is balance, as James writes, we are called to be "doers" as well as "hearers" of the word. It's the "doing" part that is the "practice."

    So what is meant by this word? Obviously it is has to do with a person's accomplishments, what he does. In the Old Testament, each of the Kings of Israel are known by their "acts". (1 Ki. 22:45; 2 Ki. 20:20) There is even talk about the "acts of God", for example in Deut. 11:3, and Ps. 103:7.

    But in Romans 12:4, Paul isn't talking about God's acts, or the acts of kings, or the "Acts" of the Apostles. He's talking about the acts of the members of the Body of Christ. If you are a member, then you have a part to play, a purpose to fill, a function to supply. Paul's analogy is so simple, clear, yet profound. The human body has many working parts, and each part has a particular "praxis", or function. When all the parts do their part, we would say the body is healthy.

    Let's use a simple example. Suddenly, due to a feeling of emptiness and a growl from somewhere below your neck, you become aware that you are hungry. You need food, and almost immediately, many parts begin to work together - feet and legs to get you to the kitchen; eyes to peer into the refrigerator; hands to grasp the left over pizza; fingers to punch the microwave buttons. Three minutes later, your jaw muscles open your mouth, your teeth chew, your throat swallows, and your stomach begins the digestive process. In fact, hundreds, probably thousands of different body parts all act according to their designed purpose in order to fulfill the requirement of providing the nourishment needed by your body. What we may call the "act" of eating, is in reality a combination and coordination of a great many individual acts by all of these different individual parts. And Paul says, this is what it means to be the "Body of Christ". Many different parts, each fulfilling their own prescribed function.

    The question is this. What is your "act", and are you doing it?

    Our appeal today is that we would all become actively involved in the positive meaning of this word, "practice" our membership, fulfilling the particular function according to God's perfect will for each of our lives.

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    Taken from "Practice"

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    Whole Hearted

    The expectation to be fully involved in our relationship with God comes out in many different ways. For example, Jesus confirms the original command that we are to love God with the whole heart: (Mark 12:30,33) Of course this is taken from the "Shema" - "Love the LORD your God with all your heart and with all your soul and with all your strength. (Deut. 6:4-9)

    But in addition to Love, there are other aspects of our relationship with God which require "whole-heartedness".

    1. Be whole hearted in praise. (Ps 9:1; 86:12)

    2. Be whole hearted in prayer - often spoken in terms of "seeking" God. (Deut. 4:29; II Chron. 15:12; 31:21) Several times in Ps 119 reference is made to seeking the Lord with the whole heart. Jeremiah uses this same language while prophesying about the Babylonian captivity. (Jer. 29:10-14)

    3. Then there's also a frequent emphasis on obeying the Lord with the whole heart. (Ps 119:34, 69; Deut. 30:1-3; II Ki. 23:3)

    4. Scripture also exhorts us to serve the Lord with the whole heart. (Deut. 10:12; 11:13, 14; Joshua 22:5,6; I Sam. 12:19, 20)

    5. There are two companion ideas: following, and walking before the Lord with the whole heart. (Numb. 32:11, 12; 1 Ki. 2:4; 2 Ki. 10:31)

    6. We are also called upon to repent with the whole heart. (Jer. 24:7; Joel 2:12-14)

    Many of the quotes given here have been taken from the Old Testament. But the expectation is no different for Christians who live in the revelation of the New:

    As the Eunuch of Ethiopia was ready to be baptized, Deacon Philip said, "If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. " (Acts 8:37)

    And let's never forget the warning given to the Laodicean church, "So, because you are lukewarm-- neither hot nor cold--I am about to spit you out of my mouth." (Rev. 3:16)

    Taken from "Whole Hearted"

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    Please Listen

    When I ask you to listen to me and you start giving me advice, you have not done what I asked.

    When I ask you to listen to me and you begin to tell me why I shouldn't feel that way, you are trampling on my feelings.

    When I ask you to listen to me and you feel you have to do something to solve my problem, you have failed me, strange as that may seem.

    Listen! All I ask is that you listen. Don't talk or do - just hear me. Advice is cheap; 20 cents will get you both Dear Abby and Billy Graham in the same newspaper.

    And I can do for myself; I am not helpless. Maybe discouraged and faltering, but not helpless.

    When you do something for me that I can and need to do for myself, you contribute to my fear and inadequacy.

    But when you accept as a simple fact that I feel what I feel, no matter how irrational, then I can stop trying to convince you and get about this business of understanding what's behind this irrational feeling.

    And when that's clear, the answers are obvious and I don't need advice. Irrational feelings make sense when we understand what's behind them.

    Perhaps that's why prayer works - because God seldom speaks in an audible voice, and He doesn't force His way.

    God listens and lets you work it out with His caring assistance.

    So please listen, and just hear me. And if you want to talk, wait a minute for your turn - and I will listen to you.

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    The Presence of God

    We talk about the presence of God, and we sing about it - "Surely the Presence of the Lord is in this Place." Not long ago I overheard a couple of people discussing a particular meeting they had attended. The description they gave included this statement, "God showed up". Let me ask you, is God here today, or are we merely waiting around, hoping He'll show up? Christian Theology teaches us that God is both "transcendent" and "immanent" - He is outside of us, beyond us, other than us. He is also very near to us, He is "Omnipresent" - always present everywhere. Regardless of what you or I may be feeling at this very moment, we are indeed in the presence of God.

    But thankfully, not only is God present, He makes His presence known - He condescends to our weakened faith to let us know that He is there.

    There are many examples of people recorded in the Bible who found themselves in the presence of God, but the first thing that comes to mind is that these are exceptional people, a favored few. Of course, the Bible makes it clear that with God there is no respect of persons. In fact, if there is any favoritism shown at all, it is that God looks in upon the poor and needy, the lowly of this world. But even so, we are too quick to say there are just a special few who get to actually walk with God, talk with God, or have one of these personal encounters.

    It is our firm belief that each of us can know that we are in the presence of the Lord. You've heard the classic question, "If a tree falls in the woods, and no one is there to hear it fall, does it make a sound?" In the same way, "If no one is there to 'feel' the presence of God, is He not there?"

    Yes, we believe that "He Is There, All the Time", we know that God is everywhere, all the time; we accept that truth by faith.

    Where is He? Is He in the distant heavens, out of the view of the Cosmonauts? Or is He "in you" as taught by New Age philosophy. Yes, Jesus did say, "the kingdom of God is within you", and Paul talks about "Christ in you the hope of Glory." But that is not to be confused with New Age teaching which blurs the distinction between humans and God. god is with us, and we are in His presence, but we are not God.

    Jesus made it clear that where two or three are gathered in His name, there He would be in the midst of them. Does that mean that He is only there when we are together? Certainly individuals who are all alone also have the privilege of being in the presence of the Lord.

    Oh, it's a wonderful thing when we have an emotional experience in the presence of God. But please know this - even when we don't have an emotional experience, even when we don't "feel" Him, He is still there. We are still in His presence, to the extent of our faith.

    However, we would be remiss not to point out that there are also warnings in Scripture concerning people who are put out of the presence of God. (Psalms 51:11; Genesis 3:23,24; 4:16: Jonah 1:3)

    The only way we can be removed from His presence is through sin. However, by faith in what Christ has done on the cross, our sin has been removed from us "as far as the east is from the west." At any given moment of the day or night: when we're feeling well or when we're feeling sick; when we're happy or when there is sorrow in our hearts; when we're excited or when we're depressed - any day all day we can know that we are in His presence. Let's take hold of this by faith, and live in the full awareness of His presence.

    "Thou wilt shew me the path of life: in thy presence is fullness of joy; at thy right hand there are pleasures for evermore." (Psalms 16:11)

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    Taken from "The Presence of God"

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    Cautioning the Enthusiast

    O beware you do not think of yourself more highly than you ought to think. Do not imagine you have attained that grace of God which you have not attained. You may have much joy; you may have a measure of love; and yet not have living faith. Cry unto God, that He would not suffer you, blind as you are, to go out of the way; that you may never fancy yourself a believer in Christ, till Christ is revealed in you, and till His Spirit witnesses with your spirit that you are a child of God.

    Beware you are not a fiery, persecuting enthusiast. Do not imagine that God has called you (just contrary to the spirit of Him you style your Master) to destroy men's lives, and not to save them. Never dream of forcing men into the ways of God. Think yourself, and let think. Use no constraint in matters of religion. Even those who are farthest out of the way never compel to come in by any other means than reason, truth, and love.

    Beware you do not run with the common herd of enthusiasts, fancying you are a Christian when you are not. Presume not to assume that venerable name, unless you have a clear, scriptural title thereto; unless you have the mind which was in Christ, and walk as He also walked.

    Beware you do not fall into the second sort of enthusiasm - fancying you have those gifts from God which you have not. Trust not in visions or dreams; in sudden impressions, or strong impulses of any kind. Remember, it is not by these you are to know what is the will of God on any particular occasion, but by applying the plain Scripture rule, with the help of experience and reason, and the ordinary assistance of the Spirit of God. Do not lightly take the name of God in your mouth; do not talk of the will of God on every trifling occasion: but let your words, as well as your actions, be all tempered with reverence and godly fear.

    Beware, lastly, of imagining you shall obtain the end without using the means conducive to it. God can give the end without any means at all; but you have no reason to think He will. Therefore constantly and carefully use all those means which He has appointed to be the ordinary channels of His grace. Use every means which either reason or Scripture recommends, as conducive (through the free love of God in Christ) either to the obtaining or increasing any of the gifts of God. Thus expect a daily growth in that pure and holy religion which the world always did, and always will, call 'enthusiasm'; but which, to all who are saved from real enthusiasm, from merely nominal Christianity, is 'the wisdom of God, and the power of God'; the glorious image of the Most High; 'righteousness and peace; a 'fountain of living water, springing up into everlasting life!

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    The entire sermon may be downloaded free by clicking on this link: "Enthusiasm by John Wesley"

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    Striking Out

    I always have been, am now, and always will be a sports fan. But, boy, am I tired of millionaire baseball players talking about striking again. There is something about a guy driving to the picket line in a Ferrari that upsets my day.

    It is irritating to hear baseball stars that make megabucks and are selected for the All-Star Game, find every reason on earth not to show up. How frustrating to hear franchise owners gripe that if they do not get a new stadium--costing taxpayers millions--they will move away. Good! So move already!

    It is disturbing that seven major league managers have been fired this year, primarily for the ineptitude of rich players who cannot seem to hit a curve ball or run out a ground ball fumbled by another millionaire player on the other team. It is irritating that these coddled players cannot be civil with sports writers, either. I guess that when you have traveled the world and have worked in regions where people are thrilled to get a single bowl of rice per day, you do not have a lot of sympathy for spoiled sports participants who, if they were not ball players, would work in jobs where their main words would be, "Want fries with that?"

    The Bible speaks of having gratitude. No, I do not make the big bucks or drive exotic cars, and I do have more responsibilities than are sometimes comfortable or convenient. But I can remember when I did not have any work and no money at all, so this old boy is going to be thankful today. He is going to look into the heavens and cry out, "Thank you!" Things could be a lot worse. A whole lot!

    From ByLine Online, a free email subscription. Copyright (c) 2002 Media Ministries of the Assemblies of God.

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    Worship is the Main Thing

    When Jesus says, in Matthew 10:28, "fear him who can destroy both soul and body in hell", who do you think He's referring to? Satan? No! Never! He's referring to God who alone has that power, so we must fear God. To worship God is to fear Him, to reverence Him, to be in awe of Him.

    In America we have adopted this way of thinking which attempts to place everyone on an equal plane. No one is better than anyone else, and thus no one has authority over anyone else - everyone has an equal say. We are opposed to hierarchy of any kind. It's interesting to me that many people want to be the boss, but few want to obey the boss.

    Ultimately, we even bring God down to our level. Inscribed on one of our great American buildings is the saying, "The Voice of the People is the Voice of God." That may sound like an expression of a wonderful Democratic idea, but it is nearly blasphemy. However, we haven't only put our voices in place of God's, but we have come to the place where we think we have power over God - prayer has turned around to become our telling God what we expect Him to do for us, instead of listening to what He expects from us. Not long ago I once again heard someone suggest that a certain person was being healed by God because "hundreds of people were praying" - as though the more people you can get to pray, the more likely it will be for Him to answer! We're getting it backwards. When we worship God, we do not approach with demands - we approach with fear, with reverence, and with awe.

    But there's also the "love" part of worship. This provides balance, because while God wants our reverence, he also desires our relationship. Unfortunately, the word "love" has been used of too many things. We might be heard saying, "I love apple pie", or "I love baseball", or "I love my truck". We ought only to use the word love when it has to do with relationships - "I love my wife", "I love my children", "I love God".

    But let's get practical here. If you say you love your wife, then you do those things which will develop your relationship with her. You spend time with her, you give nice gifts to her, you tell her how important she is to you, and you brag about her to others. It's the same with your children. And it must be the same with God - spend time with Him in prayer and reading the Word, praise Him for His wonderful works, give thanks for His faithful love, and tell others of the greatness of our God.

    Jesus said "Worship the Lord" - let's do it. Serve Him, Fear Him, Love Him.

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    Taken from "The Main Thing"

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    Self Matters

    Recently a reader of the Joyful Ministry Circular sent in a critique of the book by Phillip C. McGraw, "Self Matters - Creating Your Life from the Inside Out." Here is a brief excerpt from the review.

    This book is about finding your authentic self - your real self - and living it to the fullest. Dr. Phil, as he is usually referred to, sets out to show how it has been covered over by external factors and internal reactions. The result is a fictional self, a self made up of, and lived according to the wishes and directives of others. His objectives throughout the book are to help readers see the predicament they are in: living a miserable, unfulfilling fictional life; and to help them get out of it.

    To help individuals analyze their situation, he lists three probable external sources of their difficulties: (1) defining moments, (2) critical choices, and (3) pivotal people, factors in their past which contributed to making them what they are today, and will likely do so tomorrow, and for the rest of their lives.

    Dr. Phil proclaims, all of the power, creativity, and guidance needed to find oneself, the authentic self, are resident in the authentic self.

    As he passionately talks about the challenges of rescuing the authentic self, and the predictable positive outcomes, one could easily draw a comparison between the way he describes this experience and the born-again experience. But he says nothing about the Holy Spirit’s moving into our lives to give new life and make known to us Jesus Christ and God our Father.

    The void within, according to Dr. Phil, is due to the smothering out or inactivity of the authentic self. Releasing its passion, talents, vision, strengths, and special gifts brings fulfillment in life. Is this not a clear statement of humanistic philosophy which teaches that mankind is born innately good with creative potential that must be actualized for one to find meaningfulness in life?

    Because of Dr. Phil’s writings, videos, seminars, and especially his weekly appearances on Oprah (plus being a guest and soon-to-be host on Larry King; then his own show, to debut this fall), saints are being affected now and likely will be in the future. I have no doubt that many are listening and applying the prescribed "salve" to the painful places in their lives. In my opinion, going this route will take them away from full dependence on God and a vibrant life in the Spirit.

    Thankfully, many saints in our churches are Spiritually fulfilled and will recognize the Spiritually foreign and conflicting nature of this material and approach. Being thusly equipped, they can steer clear of it and not be taken in. Unfortunately, many are not adequately equipped and will not recognize the toxic elements contained therein. Such will be readily received and ingested because "it seems so right."

    What a tragedy!

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    Taken from "Self Matters" - a Critique by T. Dale Pollard, Healing Hurting Hearts Ministries

    If you would like to comment, send your email to: circular@37.com

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    Power

    The problem with most religion is that the preachers stop preaching too soon. No, it's not that we need longer sermons. Most of us wish they could be a lot shorter. It's just that many religious preachers never quite get to the good news. They think their job is to tell us how bad we are, how sinful and disobedient.

    How well I remember hearing a famous preacher many years ago, and when he was all done, I had this feeling that I had sat there for what could be described as a 30 minute scolding by a very angry parent. The whole time he spoke, he was scowling and yelling at us. Not once did he smile or talk nice. I remember deciding that I didn't want to be like that.

    Several years later I attended a preaching workshop at the school where I later earned a doctorate. Each of the students brought a recent sermon to preach to the class, and when my turn came, I had barely begun when the instructor stopped me and asked me why I didn't smile, why I seemed so angry. It's kind of like someone growing up in a home where there is constant yelling, and the young person says to himself or herself that if they ever get to be a mother or father they will never yell at their kids like that, only to realize later that's exactly the way they ended up dealing with their own kids. But it really shouldn't be that way. Preaching should specialize on the Good News. And what is that? "You don't have to do the things you know to be wrong."

    We believe that in every single person ever born, there is printed on their soul a moral code. Most of us didn't have to have Moses to tell us that it is wrong to kill, steal, be unfaithful to your spouse, covet, bear false witness, dishonor parents or God. We would have known these things anyway. So when the preachers only rail on us for doing the bad things, they're only telling us the obvious. What we really want to hear is that there is a way to do what we really know in our heart is the right thing. We don't want to hate that person who hurt us, we know that bitterness will destroy our peace of mind and freeze our creative juices. But we can't help it. We don't want to lie in bed at night unable to sleep as we try to figure out how to get even with the guy at work who received the promotion we think we deserved. But we can't help it. We don't want to make up stories to cover up a mistake we had made, but we just can't seem to stop lying.

    The Good News is that because of "resurrection power", we can stop doing those things which will end up destroying us, or our relationships with people we love. With "resurrection power", we can become joyful, loving, giving, and forgiving people. We can do those things which bring meaning and value into our lives, and we can abstain from those things which bind us.

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    Taken from "Power"

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    Koinonia

    The metaphor for our society has become the one person commuting in their automobile. Traveling at breakneck speed, in the same direction as thousands of other motorists but being separated in these capsules of steel and glass, incapable of having any meaningful communication with fellow travelers. If ever there was a time when the church needed to provide true "koinonia", it is now.

    Over 60 times this word, or its associates are found in the New Testament. The most important meaning for the church regarding "koinonia" is that of "Fellowship", "Communion", and "Sharing Spiritual Things."

    The word comes up in the rhetorical question asked by Paul in II Corinthians 6:14, "What communion hath light with darkness?" Or, "what fellowship", "what is there in common?" This word is used to describe the welcome offered to Paul and Barnabas when they visited the Jerusalem church: "James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship." (Galatians 2:9) But we get to the heart of the matter in Philippians 2:1 where Paul talks about the "fellowship in the Spirit", and in the great benediction of II Corinthians 13:14: "May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all."

    In the church, when we talk about "fellowship", we're talking about something far more significant than just a group of people getting together because they all happen to have common interests. One danger for the church in today's "pluralistic" society made up of numerous "sub-cultures" is that the church could well be relegated to that same status, being merely one more of any number of interest groups. If we accept that idea, we have agreed to accept the "silencing of the church". The voice of the Gospel is nothing more than one of many alternatives. Some people like trains, some like motorcycles, some like revolutionary war recreations, some like singing hymns and listening to sermons. But the Bible's understanding of "koinonia" must be seen as transcending all these human association interest groups. That's why slaves and slave owners can worship together. The fellowship supplied by the Spirit goes deeper, and produces a bond between people who, otherwise, may be very different from one another.

    In I John 1:3-7 we learn that through Christ there is possible both a fellowship with God and a fellowship with one another. In fact, it could well be said that the quality of our relationships with each other will always be proportionate to our relationship with God. The true "koinonia" that is needed in the church today will come about not by the establishing of special interest groups within the church, but by encouraging all of the members of the Body of Christ to develop their own personal relationship with God through Jesus Christ and His Word.

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    Taken from "Koinonia"

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    Gratitude by Jimmy D. Brown

    There were ten of us there that day. Each of us needed healing from the leprosy that ravaged our bodies. We were outcasts - society didn't want us. In fact, we were ordered to stay away from the public and forced to cry out "unclean, unclean" if anyone approached us. Then, we saw this man. He didn't avoid us like the rest, in fact, He came forward and called to us. We saw that it was Jesus. We had heard of this man. Some said He was the Messiah. Others said a great teacher. But, one thing they all agreed on was the fact that He had a healing touch. That's what we needed, so we cried out, "Have mercy on us."

    I'll never forget what happened next. He told us to go show ourselves to the priests. That could only mean one thing, we were going to be healed! We all looked at each other in disbelief and my friend turned and started towards the temple. We all followed, excitedly discussing the possibility of being cleansed.

    Then, it happened. We hadn't gone very far and I felt kind of warm, even tingly. I could scarcely believe my eyes! My skin dried up. I was healed. I looked in disbelief at the others and they too were clean. It was a miracle! This man, Jesus, He WAS a healer!

    My friend turned around and headed back. We called out, "Where are you going?" He said, "I'm going to thank Him. I'm going to thank Jesus." I thought about turning around and going with him, but then one of our group said, "I'm not going to thank Him until I make sure that this healing is permanent. I might get leprosy again tomorrow, for all I know." The others murmured in agreement. "We would have been healed anyway," another spoke up. "Yeah, we suffered enough, we were owed a blessing."

    "But, don't you see, Jesus healed us. He is the one who. . ." I was interrupted immediately. "You are the one who doesn't see," another man said roughly. "I've got to get home and tell my family and friends the good news. I've got to make up for lost time. Maybe I can get my old job back."

    "Yeah, let's throw a party tonight." a younger man said.

    "But, don't you think we should at least thank Jesus," I continued.

    "Thanks, shmanks," the younger man said. "Jesus knows that we appreciate it, now let's move on."

    It shames me to say it, but I never went back that day. In fact, I never did say "thanks." I got so caught up in the healing and the comments of the others and wanting to start my life over that I never did tell the healer, Jesus, that I was grateful He came my way on that day. I never told Him how much I appreciated Him taking a chance on me. I never told Him how much His blessing meant to my life and to the lives of my family and friends. I never told Him how new I felt and how He changed my life that day.

    That's gratitude for ya.

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - July 20, 2002 - - - ++++++++

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    God Is Our Refuge

    A favorite verse is Psalms 46:1, "God is our refuge and strength, a very present help in trouble."

    I remember this verse well because it was contained in a choral selection I used when I was directing the traveling Evangelaire Concert Choir of Northeast Bible College many years ago. Within the song are also the words from this Psalm, "Be still and know that I am God."

    Shortly after midnight I had received a phone call from my father telling me of the terrible accident that had landed both my sister and her husband in the hospital. My father called again around 6:00 a.m. telling us they had both died. My wife and I immediately made plans to drive from Pennsylvania to Maine for the funeral.

    Someone offered to lend us a car for the trip, we packed our suitcases - but just before leaving, I had one last rehearsal with the choir. Near the close of the rehearsal I informed the choir as to what had taken place, and why I would be gone for a few days. Then I asked them to sing this song. I stood in front of them with my hands folded as the words ministered strength to my soul - "God is my refuge and my strength, a very present help in trouble."

    Shortly after arriving in Maine, our family and the family of my brother in-law were gathered for a time of prayer. During that time, the Lord spoke a word of prophecy, and in that message was contained these same words, "God is my refuge and my strength." The Pastor who performed the funeral wasn't present at that prayer time, but the Scripture he read before his message was again, Psalm 46. Over and over again the Lord had confirmed to our bleeding souls that if we would "know" that He is God, He would be for us the "strength" we needed. "God is Strength."

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    Taken from "God Is"

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    Brief comments to encourage faithful Christian living.

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    The Gossiper

    A woman repeated a bit of gossip about a neighbor. Within a few days the whole community knew the story. The person it concerned was deeply hurt and offended. Later the woman responsible for spreading the rumor learned that it was completely untrue. She was very sorry and went to a wise old sage to find out what she could do to repair the damage.

    "Go to the marketplace," he said, "and purchase a chicken, and have it killed. Then on your way home, pluck its feathers and drop them one by one along the road." Although surprised by this advice, the woman did what she was told.

    The next day the wise man said, "Now go and collect all those feathers you dropped yesterday and bring them back to me."

    The woman followed the same road, but to her dismay, the wind had blown the feathers all away. After searching for hours, she returned with only three in her hand. "You see," said the old sage, "it's easy to drop them, but it's impossible to get them back. So it is with gossip. It doesn't take much to spread a rumor, but once you do, you can never completely undo the wrong."

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    Brief comments to encourage faithful Christian living.

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    Copy Cat

    One of the very few books which made it all the way from my own childhood to that of my children was a little book about a man who sold hats. He would walk into town with all of his hats, red, blue, yellow and green hats stacked on his head.

    Being weary, he sat down by the tree and fell asleep.

    While he slept, a tree full of monkeys descended and stole all of his colored hats, leaving only his own brown hat on his head. When he awoke, he looked all around, and finally saw them. The monkeys were back up in the tree, all with one of the hats. The hat salesman called for them to return the hats, they all called back to him. He waved his fist at them, they waved back. He stomped his foot, they stomped theirs.

    In desperation he tore off his one hat and threw it on the ground. To his surprise, all the monkeys in the tree took off their hats and also threw them onto the ground.

    The hat salesman picked them all up and marched into town to sell his hats.

    I wonder, are we like the monkeys?

    It happens with clothing; in fact, the entire clothing industry seems to be built on the premise that if a famous personality wears it, millions of people will want to wear it too. It's obvious in the world of sports; "I wanna be like Mike" is the slogan. Don't you remember the time when bald was not beautiful? And if only I could have shoes like Mike, certainly I could fly like Mike.

    Let's not forget the words of the old hymn, "Do not look at others with their lands and gold . . . ."

    A young person wants to go to the party. When his parents say "no", he tries to argue by saying "All my friends are going." And we hear the parent reply, "If your friends jump off the bridge will you want to do that too?"

    Unfortunately, "copy-cat-ism" is also played out in tragic ways. Many crimes committed are copies of crimes done by others. And many times when there is a suicide, particularly among the youth, counselors are brought in to help other students deal with it so they don't follow down the same path.

    In the religious world we fall into the same childish ways. We want to go off to some distant city, see what God is doing there and want to bring it back home. If only we could have music like they have, or have preachers like they have, or have our own Evangelist like they have, we could have God's blessing. Let's just remember, God dealt differently with Peter James and John, and He'll deal differently with you and me too.

    In addressing this comparison that Peter tries to make between himself and John, Jesus simply says, "you follow me".

    John 6, after the feeding of the multitude, and the lesson Jesus gave about eating and drinking the flesh and blood of Christ, many disciples left Jesus. So He turned to the twelve and asked them, "Will you also leave?" Peter got it right that time, "To whom else can we go, you have the words of eternal life." Peter was saying, "I'm not going to copy their defection. I will remain true to my commitment to follow Jesus." And let's never forget, while we have the potential to influence others to fall away from the Lord, we can also influence them to follow Him too. This is what Paul had in mind when he wrote, "Follow me as I follow Christ."

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    Taken from "Lovest Thou Me More Than These?" (John 21:15-22)

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    Brief comments to encourage faithful Christian living.

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    Death and Freedom

    Romans 6:5-19

    On July 4 each year we celebrate what for many has become the "Supremum Bonum" - the highest good, which of course in America is "freedom".

    Why is this? The foundation of our country was built on the sacrifices of men who were willing to lay down their lives for the sake of freedom.

    Jesus said, "Greater love hath no man than this, that a man lay down his life for his friends." (John 15:13)

    And Paul writes something similar, "For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die." (Romans 5:7)

    Freedom comes with a price, and in the world, the price of freedom often is death. The Bible makes a similar point when it says that true freedom is only possible through death and resurrection.

    What Paul understood is that sin is a master. Many people today echo the slogan, "I want to be free to be me." But this isn't possible. Why? Because we are under the rule of a foreign power, sin. The only way to freedom is getting out from under that master. Notice Romans 6 verse 12, "Do not let sin reign. ,. . . " and verse 14, "sin shall not be your master."

    In order for America to be free, men died. In order for you and me to be free, there also must be death. First it is Jesus who died on the cross, and rose again. Then we follow Him in His death. That's the picture of baptism.

    When we are baptized in water we are identifying with Christ. He died and was put down into the earth - so we too die to ourselves and are put down into the water. But as we are brought out of the waters of baptism, we also identify with Christ as He was raised up from the dead. This is one reason why baptism by immersion is important to us, it best demonstrates this death-to-life process which takes place at salvation.

    But the question is, are we really free? Can I now do anything I please? No. For you see, freedom is not doing what I want, but doing what is right.

    The freedom that the Bible describes is not total freedom, it's simply a matter of changing masters. Before we accept Christ, we are slaves to sin, but now we have become servants of God.

    How well I remember the elderly Salvation Army man I once visited in the hospital. With a glimmer in his eye he told about how he, in his younger days, would walk through town carrying a sandwich board. As people would approach him on the sidewalk of his home town, Manchester, CT., they would see a sign scribbled in large letters which said, "I AM GOD'S FOOL !" They would giggle and snicker as he passed by, but they wouldn't be able to resist turning and looking at the lettering on the other side of the sign. It said, "WHOSE FOOL ARE YOU?"

    In the world, apart from Christ, we are slaves to sin. Paul would later call it a law working in him, the law of sin exercising control over him. Like the law of gravity, this law would compel him to do things he did not want to do - he seemed helpless to do what he knew to be right and good. But when he met Christ, that changed. What made the change possible was that he changed masters. Now, instead of being in bondage to sin, he was a "love slave" to Christ. If Paul were living today, he might be the one wearing the sandwich board. On one side would be written, "I am God's slave." But on the other side would be the question, "Whose slave are you?"

    On Independence Day we give thanks to God for the political freedoms we enjoy, freedoms which were bought at the cost of others having given their lives so that our country could be free from the exercise of external control. But just because we are free to determine what kind of government we will be under, this does not mean that we are free to be who God intended us to be, and free to do what is right and good to do. This too requires death. Are we willing to give up our lives for freedom?

    Let's be clear about this, if the "Supremum Bonum" is freedom, it is not the self-centered, individualistic freedom promoted in our world today. Rather, it is the freedom which is motivated by love.

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - June 22, 2002 - - - ++++++++

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    "Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful." (Joshua 1: 7, 8)

    Please notice the conditions of success and prosperity: Obey all the law, don't deviate from it (don't turn to the right, don't treat it legally; don't turn to the left, don't treat it liberally).

    Keep the law in your mouth, mind, and muscles. That is, Talk about it; Think about it; and Do it.

    The truth is, being faithful to the Lord will, indeed, produce prosperity. But there is no mystery attached to this assertion, for it can be readily explained. Here are six ways faithful Christianity helps the bottom line:

    1) When we follow God's ways, the Holy Spirit, in response to humble prayer - not assertive demands - provides wisdom for life. This in turns impacts our use of money.

    2) Following the Lord eliminates wasteful practices such as gambling, alcohol consumption, smoking, pornography and other forms of fleshly entertainment. (However, I recently was appalled to learn that a Barna/McDowell poll has determined that 30% of Christians regularly buy lottery tickets!)

    3) Furthermore, fully trusting in the Lord brings about a calm, peaceful state of mind and emotions, which in turn reduces, and ultimately eliminates the need for tranquilizers or anti-depression medications.

    4) When we make financial investments in those things which have eternal value, there results deep satisfaction, a great reduction of anxiety, and a confidence in God's provision.

    5) Viewing ourselves as servants of the Lord rather than man means that our workmanship increases in value to our employers, which in turn often results in increased wages.

    6) And finally, tithing one's income according to the Biblical instruction involves a budgeting process which impacts every dime and dollar we spend.

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    Taken from "Great Chapters - Joshua 1"

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    Brief comments to encourage faithful Christian living.

    ++++++++ - - - June 15, 2002 - - - ++++++++

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    A Needy Man Goes to Church

    It's sometimes hard to admit our own need, especially in church. After all, "good" people go to church, spiritual people, together people, beautiful people, happy people. In America, it's the respectable thing to do. After all, 80 million of us are in church on Sunday. In fact, if you don't go to church, something must be wrong with you, so if you do go, you must be o.k.

    What was the malady of the man in Mark 3? A "withered," i.e., "shriveled" hand. It was literally "dried up", or "stiff". (This word is also in Mark 9:18, referring to the boy delivered by Jesus at the base of the mount. It really means "incapable". Luke adds the information that it was his right hand, no doubt impacting his ability to work.)

    You might say, "But this doesn't apply, I don't have a withered (shriveled) part." Oh yes you do.

    In all of us there's a part that has become useless, perhaps due to injury, lack of use, even through inheritance or having been passed on by parents or our environment, or due to a lack of development.

    Who among us would dare boast that they are fully living up to the purpose God created them?

    So, what is your stiff part?


      - your back, from hard work?
      - your hands, so that you can't raise them in praise?
      - your tongue, when others praise, you remain silent?
      - but of greater concern, the withered part that is probably hidden from the rest of us:
      - is it the spiritual? Have you lost the ability to pray, to experience the presence of God? to simply trust in a loving Heavenly Father? Are you apathetic about the Word? Have you lost hope?
      - is it emotional? perhaps being incapable of care, love, even anger? Or maybe the joy and laughter is gone?
      - is it relational? difficult to communicate to the one you love? inability to solve the conflicts, negotiate the differences? much of your time together involves fighting, jealousies, nagging, put-downs? difficulty with forgiveness?

    In Mark 3, Jesus asked the man to stand forth. The hand becomes well, useful again, but it requires acknowledgement - yes, Jesus knew, but the man had to own it, this was "his" withered hand. If Jesus were visiting our synagogue today, would He find us stiff of heart? unwilling to admit it, plotting to silence His voice? Or would we be willing to step forth when He invites?

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    Taken from "Who goes to church?"

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    Brief comments to encourage faithful Christian living.

    ++++++++ - - - June 8, 2002 - - - ++++++++

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    In the New Testament church it all began with prayer - for ten days they prayed, and then after the Spirit fell, they continued in prayer. (Acts 2:42-47)

    Now there are different ways we worship. There's private worship and there's public worship. It takes place at home as well as in the church building. Every time we pray, we worship. We also worship when we sing, when we break bread, and when we put our money in the offering plate.

    Not only is worship important because it's in the Bible, but the fact is, every living being has a built-in need to worship, to be in the presence of God. Do you know why many people in America have stopped attending church? More often than not, the answer given has to do with the feeling that they are not being drawn closer to the Lord by attending the church service.

    Some time ago someone told me about a church where the most important part seemed to be the video taping for the television broadcast - the Pastor came out and prepared the people for the taping. He then instructed them how and when to aplaud, and how to act in a way that would be best for the cameras. Now that may be exciting to some people, but tell me, if you think your face might be displayed on television, would that encourage you to enter in to worship? On the other end of the spectrum are those churches where it seems more like a funeral service than a worship service. Everyone mechanically says the prayers, reads from the printed bulletin, and no one dares crack a smile, and no one ever sheds a tear. I believe people are looking for something somewhere in the healthy middle.

    Religion in general, and our relationship with God through Jesus Christ was never intended to be merely a private affair. The writer to the Hebrews states it clearly, we are not to "forsake the assembling of ourselves together." But when we come together, the attention is not on one another. We're not here to notice who else is here, or who they're with, or what they're wearing, or where they've been or what they've been doing. Our focus is on God, and every effort must be made to encourage one another in what we call the vertical relationship. When we gather to worship, all of the attention is upward. I believe that if this is done, and done well, the church will grow because now as never before, people want "Reality" in their "Religion". People want "Wonder in their Worship". People want "Sincerity" in their "Service". People want "Heaven in their Hearts".

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    Taken from "The Church Grows"

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    Brief comments to encourage faithful Christian living.

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    A terrible calamity had taken place in Israel; it seemed that surely God's judgment had fallen upon them. They had been overwhelmed with a horde of locusts, and they probably associated this event with what had happened in Egypt as God sent the locusts as of the ten judgments against the Egyptians in what were known as the plagues.

    The land of Israel had been given as God's gift to His people, a "land flowing with milk and honey." But now it seemed that this very blessing was now being destroyed by the judgment of God upon His people. Perhaps the difficulties and problems which come our way could be likened to these locusts.

    The King James Bible translates the four Hebrew words for "locusts" (Joel 1:4) as "cankerworm," "caterpillar," "palmerworm" and "locust," apparently picturing four different insects. The New King James, translates the Hebrew as: "crawling locust," "consuming locust," "chewing locust" and "swarming locust." The possible meanings of the roots of the Hebrew terms for the locust help to decipher what Joel was describing.

    1. The first, "yelek", is connected to the Hebrew "to lick up" and corresponds to the tiny hopper stage, when the locust can eat only tender ground vegetation.

    Following the analogy we just suggested, some troubles which the Lord allows to come our way are quite small. These are little pesky daily difficulties - a traffic jam, angry words spoken by a co-worker, a little sinus infection. These little pests may not do much damage, but left to themselves, they will grow.

    2. The second word, "hasil", has the Hebrew meaning of "near completion." During the "hasil" stage the locust completes the destruction of the tender vegetation as it grows bigger and develops broader dietary preferences.

    As difficulties mount, they begin to eat up more of our time and attention, and even begin to eat away at our peace of mind and experience of joy. We may find ourselves preoccupied at work with the problems of home, or vice a versa. This preoccupation causes mistakes which then cause yet other problems to materialize.

    3. The third, "gazam", means to prune or clip branches of a tree. At the "gazam" stage, the hopper molts and acquires short wings. At this stage the "gazam" is large enough to attack tree branches with its powerful mandibles.

    At this stage, our unresolved difficulties begin to eat away at our capacity to bear fruit - the branches are now being attacked. We are now unable to reach out and help or witness to others.

    4. The term "arbeh" is close to the Hebrew word for multiplication, and that is exactly what the "arbeh" attempts to do. The "arbeh" is the mature locust, the egg-laying female.

    This fourth stage of growth suggests that now our troubles are multiplying. We say it this way, "When it rains, it pours." Our problems are now nearly dominating our lives.

    These four stages of the locust life cycle are represented in Joel's lament: ". . . what the gazam has left the arbeh eats, what the yelek has left the hasil eats"

    So what Joel is referring to here is a natural catastrophe which was interpreted to be the result of God's judgment. What must be done about this alarming and traumatic state of affairs?

    The prophet gives instructions, and then promises what God will do if those instructions are carried out.

    The locusts are swarming again. For some people, they have already blocked out the sun. They are once again destroying the land, we are being robbed of the wonderful blessings the Lord has once bestowed upon us. Perhaps in this country most of us have figured out a way to escape the ravages of economic and materialistic poverty that would come as a result of actual, physical locusts. For us this has become a spiritual matter - the locusts have robbed us of our spiritual blessings. And they have been sent by God. Not to inflict permanent damage, but to get our attention, and bringing us to our knees before God.

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    Taken from Locusts - Joel 2

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    Brief comments to encourage faithful Christian living.

    ++++++++ - - - May 25, 2002 - - - ++++++++

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    Prosperity for the Christian

    There are several Scriptures which convey the idea of success and prosperity for the believer. (Gen. 39:2, 3; Josh. 1:7,8; I Ki. 2:3; I Ki. 3:11-13; 2 Chron. 26:5; Neh. 2:20; Job 36:11; Psalm 1:3)

    However, unfortunately there are some Christian teachers who have put a new twist on this teaching by declaring that one can realize material prosperity merely by speaking it into existence. Actually, this idea is not new at all, but got its start back in the 18 hundreds with a man by the name of Phineas Parkhurst Quimby (1802-1866). Quimby has been called the father of New Thought, and it's his writings which greatly influenced Mary Baker Eddy, the founder of Christian Science. Quimby taught his followers that man could create his own reality through the power of positive affirmation. Ever since then, he and his practitioners have taught adherents to visualize health and wealth, and then to affirm or confess them with their mouths so that the intangible images may be transformed into tangible realities.

    One major problem is that this movement teaches that faith is a matter of what we say more than whom we trust or what truths we embrace - words have creative power. The claim is that our "confessions," that is, the things we say, especially the favors we demand of God, must all be stated positively and without wavering. Then God is required to answer. Positive confessions then are incantations by which anything we desire can be conjured up: "Believe it in your heart; say it with your mouth. That is the principle of faith. You can have what you say". The Holy Spirit is a Power to be put to use for whatever the believer wants. The Bible teaches, however, that the Holy Spirit is a person who enables the believer to do whatever God wants.

    The Word-Faith Movement teaches that if we say the right words, or if we have the right faith, God is forced to act in response to those human words. If we have enough faith/ability to create with our words, we can get money; healings; whatever we want.

    Think about it. With this creative power in our words, there is no more need to pray to God for anything, He has given the sovereignty to us, He has yielded up His creative power to us, we now have the dominion and creative power, we speak it into existence.

    When it comes to "prosperity," the Bible makes it very clear, prosperity and poverty are not in our hands, and certainly not in our mouths. (Deut. 8:17,18; I Sa. 2:7) Always remember that wealth, and the ability to gain it, comes from God. (Prov. 22:2)

    One of the most important Scriptures regarding the subject of prosperity is found in III John 1:2 "Beloved, I wish above all things that thou mayest prosper and be in health even as thy soul prospereth."

    First, it is important to understand what is meant by the Bible word "prosper", which is the same as "to have success". Rather than having to do with materialistic gain, the word has to do with the fulfillment of a particular purpose.

    Certainly, this verse gives legitimacy for us to pray a prayer for prosperity. It is also important to note that it is a prayer the Apostle John prayed for someone else, his " dear friend Gaius", not one he prayed for himself.

    This verse also obviously places materialistic prosperity and health in a priority arrangement underneath that of soul prosperity.

    Interestingly, once at a road-side rest stop, I glanced through a magazine. The article that caught my eye was an interview with Tibet's Delai Lama. This is the line that stood out, "Many of us are discontent with how many possessions we have, but we're content when it comes to our spiritual development. That is the mistake we make."

    We may not like the comparison, but this seems to be the condition of the Laodicean church: "You say, `I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked." (Revelation 3:17)

    In a land of abundant materialistic wealth, the question must be put to each of us, "But what about your soul. Is your soul prospering?" The only legitimate, Christian, Biblically correct way to arrive at "soul prosperity" is to develop our relationship with the Lord Jesus Christ.

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    Taken from Prosperity

    This and 54 additional manuscript sermons have recently been printed in book form. To learn about receiving this book, [Click Here] or go to this URL: http://www.joyfulministry.com/bookorder.htm

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    Brief comments to encourage faithful Christian living.

    ++++++++ - - - Mary 18, 2002 - - - ++++++++

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    Welsh Revival - 1905

    Probably the most significant predecessor to the Pentecostal revival in America was the revival in Wales. Prayerful preparation had gone on for many years, but the spark was kindled through a young miner by the name of Evan Roberts.

    In the fall of 1904 he felt compelled through a vision to return home from the college he was attending. At 26, he had already spent 13 years praying for a visitation of the Holy Spirit.

    Getting permission from his pastor, Evan spoke to a small group who remained following the regular prayer meeting at Moriah Chapel in Laughor. Even though this first meeting was a disappointment, more people gathered the next night at a small mission chapel nearby; they heard Evan speak concerning being filled with the Holy Spirit.

    Each night that week he preached, and on Sunday evening 60 young people committed themselves to Christ. The following night the meeting lasted until 3 a.m. - it had been an unusual mixture of repentance and joy.

    Just twelve days after Robert's first meeting with 17 people, over 800 tried to get into the little Moriah chapel. People began opening their homes for prayer meetings - these soon overflowed into the streets.

    The revival fervor spread to nearby Aberdare where Evan and five Spirit filled women (ages 18-20), and then to over two dozen other cities and towns. "Spontaneous prayer meetings began in the mines, factories, schools and shops. Even the amusement parks were filled with a holy awe as brigades of evangelists swept through them. Men who entered taverns to order drinks left them untouched as conviction and the fear of God came upon them."

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    Taken from Pentecostal History

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    Hannah has come to represent a whole class of women, those who deeply long to have children of their own; but for some reason, known or unknown, they are unable to do so. But we also view Hannah as a model mother, and with good reason. At his birth she dedicated her son Samuel to the Lord's work, and when the time came, she kept her promise and left him in the temple to be prepared for a life of ministry unto the Lord. But let's not forget, hers was not an easy path.

    The biggest problem for Hannah was simply that she could not give birth, and within the culture that she lived, that was an extremely heavy burden to bear. To make matters even worse, she lived during a time when polygamy was acceptable, and she found herself compared with, and despised by, another woman - Peninnah, the other wife of her husband, Elkanah. Peninnah apparently had no trouble getting pregnant, and she was cruel in her taunts of Hannah.

    However, Hannah's response becomes a model for us - she turned to the Lord.

    First, we learn that she wept (v.10) "in bitterness of soul". It seemed to her that she just couldn't take it anymore. It was too much to bear. The shame, the lack of fulfillment, the taunting looks and even words of the other woman; watching the children of the other wife playing in the yard, perhaps the attention shown to them by their father - the hopelessness, the despair. Does it feel that way to you sometimes? Perhaps not for the same reason as Hannah's, but you feel as helpless. And the tears want to flow. Let them flow - there's nothing wrong with tears - but let it be in the presence of the Lord, and be quick to get to the next step.

    Let the crying turn into praying. Let's notice these points about Hanna's prayer:

    She prayed "in her heart" (v.13). Yes, her lips were moving, but no words were uttered.

    Notice also that Hannah "poured out her soul' (v.15) as she prayed. This was not a superficial prayer, a surface prayer - it was prayer from the center of her being.

    The priest, Eli, wasn't very discerning that day - maybe he had other things on his mind, like the troubles in his family (2:12-17). He evidently thought that Hannah was nothing but a drunken, temple prostitute. She had to explain to him that she was praying, and that her prayer was coming out of her "anguish and grief" (v.16).

    We also want to see that Hannah was persistent with her prayer. Verse 12 says that she prayed, and "kept on praying."

    As part of her prayer, Hannah also made a vow (v.11). Do you think that's a good idea? To try to strike a bargain with God? However, before we are too quick to either condemn or condone such behavior, let's remember that Hannah had nothing to bargain with, she was simply making a vow to give back to God what was already His. And even if hers was a kind of bargain, it was a bargain with a vow, and she kept it.

    Then Hanna received the promise spoken by Eli (v.17) - she accepted it, and she believed it, she rejoiced, broke her fast, and smiled ("her face was no longer downcast" v.18). And finally, Hannah worshipped the Lord (v.19). And what's important for us to see is that all this was prior to the fulfillment of the promise!

    So what is it in your life that brings you to tears? What is it that causes bitterness and anguish of soul? Whatever it is, let's follow Hannah's example: turn the crying into praying, become persistent in prayer, make your vow before the Lord, and believe the promise.

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    Taken from The Bitter Prayer

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - May 4, 2002 - - - ++++++++

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    Lessons in Marriage Communication
    by J. Grant Swank, Jr.

    What has happened to healthy conversation between husbands and wives, between parents and children?

    Fast-paced living has robbed us of God's gift of converse. Yet it can be retrieved with a little thought and effort, mainly based on self-giving rather than selfishness in communication.

    Try the following for starters:

    (l) When listening to your spouse, truly listen with all you've got.

    When one truly listens, the vibes are there! The frequencies are strong. The one talking knows for certain that the other individual is all "into it." That is communicating with style!

    (2) Don't interrupt.

    Have patience with the one speaking. Practice common courtesy and let that person finish the sentence, the paragraph. When a pause is forthcoming, then pick-up and respond. There is more fun when playing the game by the rules.

    (3) Stare into her eyes.

    Look into that other person's eyes so that there is no question that you are giving full attention. This is particularly crucial when in a group setting where others may have a yen to interrupt your twosome.

    (4) Allow for a breather.

    Be conscious of time fences when you are talking to your spouse. Give him a chance to have his say. Giver her her time. That is only fair and makes basic sense. So groove it into place early on.

    (5) Learn how to ask really thoughtful questions.

    People really do crave for others to be interested in them. Question-asking is one fond way to probe about kindly into another's heart and head.

    (6) Take time out to sit and talk.

    After the evening meal can be a useful time slot at this point. Ask about one another's day. Find out what the evening's schedule holds. Pick around at some insignificant items of the day. Steer away from being totally business, totally serious.

    (7) Try to stay away from negatives.

    In some marriages, one partner or the other tends to be negative--griping, picking, finding fault, raising problems into mega proportions when they are actually mini-sized, and so on. This can become a habit. It can also be quite annoying to the other person.

    (8) Toss a lot of life situations into prayer baskets.

    One believer can remind the other that it is time to quit fretting and start trusting God with the practical nettles of life. This is not necessarily dodging responsibilities; it is really meaning business when it comes to real-life faith.

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    Taken from "Stare Into Her Eyes"

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - April 27, 2002 - - - ++++++++

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    Why Go To Church

    Duke University researchers have found that those who attend weekly religious services have healthier immune systems than those who don't. Heritage Foundation research has shown the overwhelmingly beneficial impact traced to religion:

    Regular church attendance is the most critical factor in marital stability, regardless of denomination or doctrinal teaching on divorce. A 1993 survey of 3,300 men found that those who switch partners most are those with no religious convictions.

    Cardiovascular disease is significantly reduced by a lifetime of church attendance. Churchgoers live longer, with lower rates of cirrhosis, emphysema, and arteriosclerosis.

    Blood pressure is reduced an average of 5 mm of pressure by regular church attendance, 6 mm for people over 55. "Given that reducing blood pressure by 2 to 4 mm also reduces the mortality rate by 10 to 20 percent for any given population, a reduction of 5 mm is a very significant public-health achievement," says Patrick Fagan, who wrote the Heritage Foundation report.

    Religious involvement greatly decreases drug use, delinquency, and premarital sex, and increases self-control for all age groups. In a 1985 study of girls, 9 to 17, less than 10 percent of those who attended religious services weekly reported drug or alcohol use, compared to 38 percent overall.

    Even economics may be affected by religious practice. Of youth who grew up in poverty in the 1970s and '80s, those who attended church weekly had significantly higher family incomes as adults-an average $12,600 higher than their nonchurchgoing peers.

    The data based on the National Longitudinal Survey of Youth, showed a positive impact from religion on children who grew up both in intact families and broken homes.

    "I was glad when they said unto me, Let us go into the house of the Lord." (Psalm 122:1)

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    Taken from Benefits of Religious Practice

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

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    It's amazing how comfortable we have become with deception

    A Psychology professor at the University of Virginia, Della DePaulo initiated an experiment with 77 college students and 70 townspeople.

    Each of these volunteers were asked to keep a diary for one week, recording the number of times they lied, and noting the circumstance of each incident. Only one student, and one resident reported at the end of the week that they had told no lies. On the other hand, the others, 140, admitted that they told a total of 1,535 lies in that one week!

    What did these people lie about? All sorts of things, but it was noted that women lied to women, mostly in order to spare their feelings. On the other hand, men lied to other men for self-promoting reasons - otherwise known as bragging.

    But what is more alarming is that these lies caused their tellers "little preoccupation or regret." It really didn't bother them that they had lied!

    Last year a survey was taken of 20,000 young people who were in middle or high school. 92% admitted they had lied to their parents the previous year, 73% did so repeatedly. But again, what's alarming is that 91% of all of the students said, "I am satisfied with my own ethics and character."

    Let me give you an example of a so-called "white lie." Every year Tom, along with his wife and son, go to his mother-in-law's home for Thanksgiving dinner. Although Tom dislikes her "special" pumpkin pie, he always tells her how wonderful it is - he doesn't want to hurt her feelings. But just think what will happen when one day Tom happens to let the truth leak out. What is his mother-in-law going to think? Is she going to say, "Thank you for sparing my feelings all these years. It really means a lot to me that you cared enough about me to pretend that you loved my pumpkin pie"? I don't think so. She's probably going to think, "If he lied to me about that, how many other things has he lied to me about?" And if Tom's own son realizes that his father doesn't really like the pie, although he says he does, what kind of training is that?

    Sir Walter Scott wrote, "What a tangled web we weave, when first we practice to deceive."

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    Taken from "Speaking Thanks to One Another"

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - April 13, 2002 - - - ++++++++

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    We have evidence every day that the people around us sin. We are all victims of other people's sin, and it manifests itself in many ways. While attending a PK Rally, the following funny story was told:

    In a small midwestern town there lived two brothers who were known to be the baddest and meanest. No one seemed to like them, everyone seemed to have a story about being cheated or maligned by these two brothers.

    Then one day one of the brothers took sick and died. The surviving brother went to each of the Pastors in the town to find one who would preach the funeral for his brother. None of them were willing until at last he came to the Community Church Pastor. At least this Pastor would talk to the surviving brother, but it was a difficult position to be in because the Pastor knew that he wouldn't be able to say anything good about the deceased man without being called dishonest.

    But the brother pleaded, saying that actually he had only one stipulation. That was that at least once during the sermon, the Pastor would use the word "saint" when referring to his brother. Finally the Pastor agreed just so he could get the man out of his office.

    Two days later nearly the whole town turned out to this funeral. The surviving brother, sitting in the front row, riveted his eyes on the Pastor as he began to speak. But to his horror, the Pastor openly declared just how bad a person was this man who had just died. He had cheated, he had lied, he had no concern for anyone but himself, there was no one he wouldn't step on to get ahead. After ten minutes of this, the surviving brother just glared at the Pastor, angry that he had betrayed his one wish.

    But then the Pastor, being the man of integrity that he was, raised his voice to a higher pitch as he said,

    "But compared to his brother who sits right down here in front, this man was a saint!"

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    Taken from "All Have Sinned"

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - April 6, 2002 - - - ++++++++

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    I realize that Easter is past, but let me ask you a question.

    Where did the name "Easter" come from? Those who are only familiar with the King James Version of the Bible would quickly answer, "The name 'Easter' is from the Bible". And actually, the word can be found there once, but it's not found in more recent versions because the translation is not a good one. On the other hand, there was a monk who lived 1300 years ago who explained in his writings where the name "Easter" came from. His name was "Venerable Bede", and he explained why this Church holiday celebrating the resurrection of Christ was called Easter.

    This ancient Christian Monk explained that the title Easter was used in connection with the Anglo-Saxon goddess called Eostre or Ostara. This was the goddess of spring, to be worshipped at the time of the vernal, or spring, equinox. It's pretty easy to see that this goddess, and the symbolism around her, closely corresponds to the springtime themes of rebirth, new life, new hope, and light - some of the very themes associated with the story of the resurrection.

    But who is this goddess Eostre? According to the legend, she saved a bird whose wings were frozen from the harsh winter by turning the bird into a rabbit. However, it was a magical rabbit who could actually lay eggs. Also, because rabbits reproduce so rapidly, they are often associated with fertility. Consequently, we have today Easter Bunnies, Easter Eggs and a celebration of Spring, none of which is directly related to the true meaning of this greatest of all Christian holidays - the celebration of the Resurrection of Jesus Christ from the dead.

    So if we want to distance ourselves from this pagan goddess of Easter, it would probably be better to call this holiday something else. From now on, let's call it the "Resurrection Celebration". But that means that we must be ready to believe that Jesus really did rise from the dead, we must believe in the resurrection.

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    Taken from "A Monk Explains Easter"

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - March 30, 2002 - - - ++++++++

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    The Greek philosopher Epicurus was born in 341 B.C. and taught his doctrines to a devoted body of followers in Athens beginning in 306. Because instruction took place in the garden of Epicurus' home, his followers were known as "philosophers of the garden." The Inscription at Epicurus' Garden hints at the central teaching of this philosophy:

    "Stranger, here you will do well to tarry; here our highest good is pleasure. The caretaker of that abode, a kindly host, will be ready for you; He will welcome you with bread, and serve you water also in abundance, with these words: 'Have you not been well entertained? This garden does not whet your appetite; but quenches it.'"

    The essential doctrine of Epicureanism is that pleasure is the supreme good and main goal of life. To their credit, intellectual pleasures are preferred to sensual ones, which tend to disturb peace of mind. True happiness, Epicurus taught, is the serenity resulting from the conquest of fear of the gods, of death, and of the afterlife. The ultimate aim of all Epicurean speculation about nature is to rid people of such fears.