Email Circular Past Editions

---- 2000 ----

  • December 30, 2000
  • The Story of St. Chad
  • December 23, 2000
  • Mary, The Mother of Jesus
  • December 16, 2000
  • Children Learn What They Live
  • December 9, 2000
  • Gold, Frankincense and Myrrh
  • December 2, 2000
  • The Three Prayers of Jesus
  • November 25, 2000
  • The Grateful Leper
  • November 18, 2000
  • Crossroads
  • November 11, 2000
  • Lesson of Cain
  • November 4, 2000
  • The Christian's Armor
  • October 28, 2000
  • Consistently Hearing the Word
  • October 21, 2000
  • Walking
  • October 14, 2000
  • RICH FAMILY IN CHURCH
  • October 7, 2000
  • The Holy Spirit and Fire
  • September 30, 2000
  • Prayer I Timothy 2:1-8
  • September 23, 2000
  • Care for Elderly Parents
  • September 16, 2000
  • FOUR LESSONS FROM FAMILIAR OBJECTS
  • September 9, 2000
  • Discipleship
  • September 2, 2000
  • The Three Men
  • August 26, 2000
  • God Speaks
  • August 19, 2000
  • Control of Desire
  • August 12 , 2000
  • LAUGH!
  • August 5, 2000
  • The Golden Rule
  • July 29 , 2000
  • The Whole Armor
  • July 22 , 2000
  • "I Shed Some Blood For Him"
  • July 15 , 2000
  • Eat My Flesh
  • July 8 , 2000
  • Devoted to Ministry
  • July 1, 2000
  • Police Story
  • June 24 , 2000
  • Case Studies
  • June 17, 2000
  • David's Senseless Sinful Census
  • June 10 , 2000
  • Grumbling
  • June 3 , 2000
  • You Cannot Judge A Book By Its Cover
  • May 27 , 2000
  • "Should I Leave the Church?"
  • May 20 , 2000
  • Ten Commandments for the Tongue
  • May 13 , 2000
  • "Lectures on Revival"
  • May 6 , 2000
  • Under His Wings
  • April 29 , 2000
  • Embroidering
  • April 22 , 2000
  • Crucifixion of Jesus as Told by a Doctor
  • April 15 , 2000
  • The Stones Cry Out
  • April 8, 2000
  • Sins of the King
  • April 1, 2000
  • It's Not The Clothes
  • March 25, 2000
  • Confession
  • March 18, 2000
  • ICP Report
  • March 11, 2000
  • The Withered Parts
  • March 4, 2000
  • Thinking About Thinking
  • February 26, 2000
  • Eulogy
  • February 19, 2000
  • An Open Letter
  • February 12, 2000
  • Victory Midst Injustice
  • February 5, 2000
  • Conflict
  • January 29, 2000
  • Fear of Persecution
  • January 22, 2000
  • Lessons from The Lord's Prayer
  • January 15, 2000
  • Psalm 24:3
  • January 12, 2000
  • Mid-Week Special
  • January 8, 2000
  • Blessed Are the Pure in Heart
  • January 1, 2000
  • Who is the king of glory?


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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - December 30, 2000 - - - ++++++++

    The Story of St. Chad

    There's a great story which has come to light since we've become so interested in "chads". I myself was quite interested due to the fact that I, like my father before me, was known as "Chad" during my younger years. So I was delighted to learn that there was a Bishop in England by the name of Chad.

    In the seventh century, Theodore of Tarsus became Archbishop of Canterbury and immediately set out to reform the English church.

    On discovering that there were two bishops in Northumbria, he declared the consecration of one of them Chad's, invalid because when he had been ordained, two Celtic bishops had been involved, so the Archbishop declared his appointment to be invalid.

    Chad's reply revealed his deep humility: "If you know I have not duly received episcopal ordination, I willingly resign the office, for I never thought myself worthy of it; but, though unworthy, in obedience submitted to undertake it."

    Moved by this reply, Theodore completed Chad's consecration, and later in the same year the King of Mercia requested a bishop and Theodore sent Chad, who then became the first Bishop of Litchfield in the year 669.

    Today, St. Chad's Church stands in tribute to this man's faithful and humble missionary endeavors.

    Taken from Christmas, the Family Celebration

    Read the full story of St. Chad

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - December 23, 2000 - - - ++++++++

    Mary, The Mother of Jesus - Luke 2:19

    "Mary treasured up all these things and pondered them in her heart."

    There seems to be a contrast between the exuberance of the shepherds and the soberness of Mary. Obviously, both of these modes are appropriate, and understandably, most of what we do at Christmas is related to the "shepherd" mode.

    However, let's be sure our joy is prompted by and attached to the right things. It should not be induced by "juice" or just a happy response to the 'perfect' gift, but by an awareness that through Christ, provision has been made for our salvation.

    What was it that Mary "pondered"?

    Perhaps the angel who first came to her and to Joseph; perhaps the trip ending in the manger birth. More immediately, the report of these simple shepherds - they told about angels and their strange, but encouraging message.

    But a good question for us is, what are we "pondering" in our hearts? Perhaps we're not "pondering" at all; we're too busy, there's too much noise. After all, "pondering" is something we must have time for.

    "Pondering" really is "talking to oneself". It doesn't mean you're "crazy", or that you even have money in the bank. Everyone talks to him/herself. What do you talk to yourself about?

    There's been a lot of interest in this these past few years. First came the "Positive Thinking" of Norman Vincent Peale, followed quickly by the "Possibility Thinking" of Robert Schuller who boldly declared that he was ushering in a new reformation, that of the "positive self image". Of course there is some truth in this.

    If you go about repeating the mantra, "I'm a nobody, I can't do nothing, I'm a failure", it may well become a self- fulfilling prophecy. On the other hand, if you declare to yourself, "I can do all things through Christ who gives me strength" it will make a huge difference in the outcome of your day. Athletes have demonstrated this reality, if a jumper imagines himself clearing the bar, there's more likelihood that he will.

    But we're talking about something even more important than what we think about ourselves - our self-centered self talk, as important as that may be. We're talking about "pondering" the things of God.

    There is the clear teaching of Scripture that if we do this, there are certain rewards.

    All that Mary hid in her heart must have come back to her as she stood at the cross over 30 years later.

    I'm sure she once again remembered what the shepherds reported, the promise of a Savior; the visit to the temple when she heard Simeon's affirmation, and again later when her son declared He must be about His Father's business. I'm sure she remembered the miracle of the water turned to wine, and Jesus seeming preference for His disciples over His own flesh relatives.

    She remembered all this and more, "pondering" these things in her heart, so that when the Gospel writers interviewed her later for her account, she was ready to give it, and share with the world the wonderful story of a manger birth of the Savior of all man kind.

    We do not place Mary, the mother of Jesus any higher than any other person - she too was a sinner in need of a Savior. But her example is one which we well may follow. Let's make sure our Christmas season includes some time for "pondering".

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    Taken from Mary, The Mother of Jesus

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - December 16, 2000 - - - ++++++++

    "Children Learn What They Live"

    If a Child lives with Criticism,

    He learns to Condemn.

    If a Child lives with Praise,

    He learns to Appreciate.

    If a Child lives with hostility,

    He learns to Fight.

    If a Child lives with tolerance,

    He learns to be Patient.

    If a Child lives with ridicule,

    He learns to be Shy.

    If a Child lives with encouragement,

    He learns Confidence.

    If a Child lives with shame,

    He learns to feel Guilty.

    If a Child lives with approval,

    He learns to like Himself.

    If a Child lives with fairness,

    He learns Justice.

    If a Child lives with security,

    He learns to have Faith.

    If a Child lives with Acceptance and Friendship,

    He learns to find love in the World.

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    Quoted in Avoiding Child Neglect

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - December 9, 2000 - - - ++++++++

    Whenever the subject of the "Wise Men", or "Magi" comes up, most of the attention is placed either on the star they saw, or speculation about where they came from. What we want to concentrate on here is the gifts they brought, and what they might signify for us.

    Of course, the simplest meaning is that what these men brought were those items which, in their experience, represented the greatest worth. All of these items were rare, precious and expensive. Whatever else we may learn from this story, we know that they gave their best in honor to the One they believed to be the King, the Messiah.

    Gold was the usual offering presented to kings by their subjects, or those wanting to pay respect. It seems that the metal we know as gold has always held extremely high value - as long ago as 2,500 BC, gold was especially prized, and used as a medium of exchange. When the Magi presented gold, they were honoring Jesus with the very best that they possessed, and they were also recognizing that Jesus was King.

    But what impresses me most about this first gift of the Magi, gold, is that this particular substance is able to survive the fire. The Apostle Paul uses this analogy when he writes to the Corinthian church concerning Christian works in I Corinthians 3:11-13.

    Job is the man in the Bible who was perhaps the most sorely tested man of all time. He lost all his worldly possessions, his children had died, and his health was gone, his friends made his burden heavier by trying to lay a guilt trip on him, and his wife advised euthanasia . But in the midst of his suffering, listen to what he says, "He knoweth the way that I take: when he hath tried me, I shall come forth as gold." (Job 23:10)

    Frankincense is a very costly and fragrant gum distilled from a tree that is found in Persia, India and Arabia, as well as the East Indies. It is a white resin or gum, and is obtained by slitting the bark of the "Arbor Thurisfrom", and allowing the gum to flow out. The word actually means "whiteness", referring to the white colored juice which flows out of the wound in the tree. This gum hardens for three months, and is gathered at the end of the summer, and sold in the form of "tears", or clumps of hardened resin.

    Frankincense is highly fragrant when burned, and was, therefore, used in worship, where it was burned as a pleasant offering to God. Exodus 30:7,8; Leviticus 16:12). It was also used as medicine and as perfume.

    The primary lesson from frankincense is that our worship is to be pleasing to God. Remember, this sweet smelling resin comes as the result of the tree's woundedness and pain. When we can worship God in the midst of our sorrow, our brokeness, then it is a sweet smelling offering. That's why David said, "The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise." (Psalms 51:17)

    Myrrh is an aromatic gum produced from a thorn-bush that grew in Arabia and Ethiopia, and was obtained from a tree in the same manner as frankincense. This thorny tree, called "balsamodendron myrrha", is similar to the acacia. It grows from eight to ten feet high, and is thorny. When it oozes from the wounded shrub, myrrh is a pale yellow color at first, but as it hardens, it changes to dark red or even black color.

    However, if frankincense represents sweetness, myrrh represents bitterness, at least to the taste. In fact, the name itself was given to it on account of its great bitterness. (The Hebrew word is similar to the name given the waters that were bitter when Moses and the people were coming out of Egypt - Exodus 15:23) Hear also what Naomi says to her daughters in law - "Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. (Ruth 1:20)

    Myrrh was used chiefly in embalming the dead, because it had the property of preserving them from putrefaction. It was also used as an agreeable perfume( Esther 2:12; Psalms 45:8; Proverbs 7:17). It's also interesting to note that the Greek word for myrrh, "smurna", is the same as the name of the city and church which received a letter from the Apostle. Smyrna was the second of the seven churches of Asia that John was instructed to write to in the early chapters of the book of Revelation. This church was distinguished by it being persecuted (Revelation 2:8- 11) - they understood the bitterness of being mistreated for the sake of the Gospel.

    We bring gold to honor Him as King, and to yield to the purification process of the fiery trials. We bring frankincense to worship Him even in the midst of our brokeness. And we bring myrrh to recognize that He has identified with us in our pain and sorrow.

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    Taken from Gold, Frankincense and Myrrh

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - December 2, 2000 - - - ++++++++

    I. Jesus Prays for Protection (v. 11)

    He does not pray for us to be taken out of the world, but to be kept from the evil one. Let's not give too much power to Satan. Yes, he is a "lion going about seeking whom he may devour", but nothing to compare with the "Lion of the Tribe of Judah", and certainly, "a lion on a leash", and God holds the leash!

    Rather than being removed, or isolated from the world, we are called to be an influence for God, for good in the world, like "Light", like "Salt".

    Jesus, the Good Shepherd cares for the lost lamb, and goes looking for it. Why? Because the lamb will be devoured, and He wants to bring it to the safety of the fold.

    II. Jesus Prays for Sanctification - by the truth of God's Word (v.17)

    This word "sanctify" has the same root as "saint"; so to be "sanctified" is to be "saintified". (1 Corinthians 1:2)

    We have lost not only the word, but its meaning - generally speaking, we don't want to think of ourselves as being dirty, and in some cases, maybe we like it that way, like children who seem to detest having to take a bath.

    How does "sanctification" happen? By the "Word". We know that we are cleansed through the "blood", but it is applied through the "Word". The Psalmist says, "I have hidden your word in my heart that I might not sin against you". James says the "word is like a mirror", it reveals not only the holiness of God, but the unholines of man.

    Do you wash before you eat? It may appear that there is no dirt on your hands, until you actually get to the sink, to apply the soap and water. If you notice carefully, you'll see that there is dirt running down the drain. That's the way it is when we are cleansed by the Word.

    That His disciples become holy, pure in thought, deed and word was important to Jesus.

    III. Jesus Prays for Unity (v.21)

    He does this with two goals in mind, unity among believers, and unity with God and Christ.

    One of the strongest messages of Jesus was His urging His disciples to love one another. How hard this seems to be, and frankly, the only way for this to happen is for the "Love of God to be spread abroad in our hearts by the Holy Spirit."

    It might appear that the prayer about unity of disciples has not been answered, even the opposite seems true. Too frequent conflicts disrupt the harmony that is according to God's Will. Think of the church being like an orchestra - every instrument playing it's part well, but keeping in time and harmony with the other instruments. Disunity also reigns when one church claiming superiority over others. The church too often has been reduced to a human organization which attains its identity and meaning by distinguishing itself from other churches.

    For some, it seems, the enemy is no longer Satan and the forces of evil, but other churches which we think have unacceptable doctrinal statements. We too easily adopt the market strategy of trying to gain an edge by our superiority. "Join our church because we do it better, we're the New Testament church; we have the Spirit, you don't." All these attitudes cause disunity in the Body of Christ.

    Are we praying like the Master?

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    Taken from Jesus Prays

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - November 25, 2000 - - - ++++++++

    The Grateful Leper

    When Jesus healed the ten lepers (Luke 17:11-19), He wanted to know where were the nine who did not return to give thanks. Let's imagine what they might have said:

    1. "This is fantastic, I'm just so excited."

    2. "I've got to hurry home to tell my family."

    3. "Well, it's about time God answered my prayer!"

    4. "This is great, for the first time ever I will be able to hug my son."

    5. "This must be a coincidence; He never even touched me. How can I know for sure it was God who did this?"

    6. "I'm going to call the publisher, this story will sell!"

    7. "Man, I've got a lot of making up to do, an education to get, a business to start."

    8. "Maybe this is just a brief 'remission'; I'm going to 'wait and see' if this healing really sticks."

    9. "But Jesus said, " go to the priest." If he confirms it, then we'll come back to give thanks."

    10. "You can do what ever you want, I'm going right back to give thanks to the One who healed me."

    Sadly, only one in ten placed Thanksgiving as a priority.

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - November 18, 2000 - - - ++++++++

    Jeremiah 6:16 - "This is what the LORD says: 'Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.' But you said, `We will not walk in it.'"

    Here is some excellent advice regardless of where we may be in our relationship with the Lord. There are decisions being made every day - we frequently find ourselves at a "crossroad", and need guidance and wisdom in making godly decisions.

    Stand - Look

    In a moment of decision, it's important to stop and give careful consideration. There aren't many left, but RR crossings on our country roads say it well, "Stop, Look, Listen". Now may be the time for an important decision in your life. Please take the time necessary to carefully consider the alternatives. Of course we understand that our sight is limited and flawed, and we must depend on the guidance of Him who sees it all. But there is a partnership, we must use the faculties that have been given, and then trust in God for the ultimate direction.

    Ask - Walk

    Men especially have trouble with the asking part. Dan Betzer tried to help women understand their husbands. He explained it this way, "If we're out on a trip and we say, 'I'm not lost, I know exactly where we are,' we're really saying, 'No one will ever see us alive again.'"

    We men just don't want to admit it - we don't want to humble ourselves to ask for directions. And we sure don't want our wives to tell us where to go!

    Find out about the old paths - but we don't want the old, we want the new. Old Fashioned, Old Foggie, Old Man, Old Woman, Old Hat - these are all negative, pejorative expressions. Old is passé, New is the order of the day.

    This is also true when it comes to religion. The mood in America is "Do your own thing - create your own religion." How many times have we heard someone say, "I believe in God, but I like to do it my own way." Now we have pinned a name on it, it's the doctrine of the "New Age" - I am my own god.

    When we stand at the crossroads, we are called on to consider the old paths, the ones prescribed of old by God.

    Rest - Refuse

    For those who take the good way, the ancient path, the way trodden by those who have been faithful through the years, there is a promise of rest. What we understand is that what is available for the destination is also present for the journey. At the end there will be complete and eternal rest, but there's a piece of it that applies to our daily walk.

    But then, on the other hand, Jeremiah's message ends with this terrible epitaph - "We will not walk in it." What can be of greater rebellion than this, to know the way, and refuse to walk in it.

    Once the decision has been made, there is a different kind of "Crossroad" - it's a "Cross" road. The throngs flocked to Jesus because He fed them, and they wanted to see signs and wonders. But He would not submit to their "felt" needs nor to their curiosities. Instead, He said, "take up the cross and follow me." It's a "Cross" road we are asked to trod.

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    Taken from Crossroads

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - November 11, 2000 - - - ++++++++

    Lesson of Cain

    What is the lesson of Cain? According to John, it is a message about love.

    "For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous." (1 John 3:11,12)

    But it is also a lesson about God's attempts at keeping us from the lurking danger of sin.

    Please notice the efforts God made to save Cain.

    1. He let Cain know in no uncertain terms that his offering was not accepted.

    There should be no surprises at the end. Did you ever get fired from a job because you didn't do something you were never told to do? I almost did. I was told to go put shakes on the exterior of a house - I had never done that before, and had not been told how to do it. Consequently, I didn't fold a piece of tar paper and slip it up under the window casing, and almost got fired because of that mistake. However, with God, He makes it clear what is acceptable and what is not, and lets us know when we miss the mark.

    2. God tried to get Cain to own up to his anger when He asked, "Why are you angry? Why is your face downcast?"

    It is very important for us to identify the presence and source of our anger. Too many people are going around carrying a hidden rage - someday it will come out in a way that's harmful to others.

    3. God gave Cain the chance to retrace his steps and do what was right when He said, "If you do what is right, will you not be accepted?" Evil never has a viable excuse - God has given us the power to overcome and do what is right.

    4. God warned Cain about the consequences of his secret sin when He told him it was like a wolf "crouching at the door".

    5. God gave Cain a warning and an encouragement when He said, "sin desires to have you, but you must master it." That's why Jesus said, "Watch and pray lest you enter into temptation."

    6. God gave Cain an opportunity to confess and repent when He asked him about his brother.

    Recently we saw a report concerning the young, undisciplined elephants which were killing rhinos. It was interesting in part because it seemed that the reason this was happening was because these young buck elephants had been reared apart from the influence of their parents. However, in one segment of the report, an elephant had stomped down a fence around the property of one of the trainers. The trainer went out to meet the elephant, waved his arms and yelled - the elephant backed away and ran off.

    But even better is the story I heard a number of years ago about a missionary who was being attacked by an elephant. Later the missionary learned that back in the US, a prayer warrior had been wakened from a deep sleep and called upon to pray. The missionary fearfully backed away from the beast, but clumsily knocked over a table of metal dishware. The sounds frightened the elephant which made a hasty retreat.

    Sin may be crouching at the door, but we can have mastery over it.

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    Taken from Fratricide

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - November 4, 2000 - - - ++++++++

    The Christian's Armor

    Often when we look at the various pieces of the Roman soldiers' armor, we try to understand what each piece means for us.

    1. The belt of truth, a "girdle", was apparently designed to hold, and keep every part of the armor in its place, and to strengthen the soldier on every side. Perhaps it's called "truth" because by this we come to know where our strength lies. We must understand the truth in order to guard ourselves against all false religion, and those doctrines by which cunning men and insidious devils try to deceive us. Or, "truth" may have to so with sincerity, knowing the truth about ourselves as well as the truth about God. We know that we are but sinners, and we make no false pretenses, which alone can give us the confidence we need in the battle.

    2. The breastplate of righteousness protects the heart, and signifies the principle as well as the practice of righteousness. Jesus demands the highest level of holiness, but He also gives us the power of the Holy Spirit to live the life pleasing to Him, the righteous life. As the breastplate defends the vital organs such as the heart and lungs, so righteousness defends every thing on which the man's spiritual existence depends.

    3. The feet are fitted with shoes of preparation to preach the gospel. As the lsraelites were commanded to eat the Passover with their feet shod, to show that they were ready for their journey, so our Lord commands us to be ready to go and publish the Gospel.

    4. The shield of faith has great importance, as seen in the expression, "above all". We have not been called upon to destroy the enemy, rather, the power of the enemy is made impotent by the deflecting, or quenching of the fiery darts. But we also note that the word used here for "shield" alludes to the great oblong shield, which was designed to cover the whole body.

    5. The helmet of salvation, we have said before, is that which protects our minds, enabling us to think God's thoughts, and be free from depending on human wisdom which always falls short.

    6. The last item of armor mentioned is the sword of the Spirit, which is identified as the Word of God. No one will dispute that weak Christians are those who forsake the reading and studying the Word of God.

    7. But at the end of the list is another item in the Christian's arsenal which doesn't have an article of Roman armor to symbolize it. The soldier must, as Jesus said to the disciples in the Garden, "watch and pray" - be alert and continue praying.

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    Taken from Put on the Whole Armor

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - October 28, 2000 - - - ++++++++

    Consistently Hearing the Word

    Christians are "People of the Book" - we place highest value on the record left to us by faithful men and women of God, many of whom gave their lives defending the truth contained in this book.

    Consequently, we value the careful, consistent, consecutive reading and study of the Scripture. While there may be occasions for sporadic Bible reading, the normal pattern is one of consistency. Why? Faithful, consistent reading, study, and preaching of the Bible accomplishes the following:

    1. Honors the written Word.

    2. Provides a balanced nourishing diet.

    3. Removes selection from our personal interests and likes, exposing us to teachings we otherwise might miss or avoid.

    4. Lessens the possibility of missing an important truth.

    5. Understands, by full faith, that the Spirit is able to speak to everyone at some point. Of course there is a need for patience, not every sermon is a bell ringer for every person.

    Let us be faithful to open our hearts and minds to hear the Word of the Lord.

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    Taken from Sermons from the Book of Mark

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - October 21, 2000 - - - ++++++++

    Walking

    The most frequent use of the idea of "walking" comes from the little book of Ephesians.

    Becoming a Christian is more than adopting a set of beliefs, more than ascribing to a list of doctrines - it has to do with how we walk in this world. There is a life style change, there is a conduct change.

    In many of Paul's letters there are two major divisions. First there are the doctrinal statements, then follows the application section. First comes the understanding, then follow the activities which demonstrate to the world what it is that we believe.

    In Ephesians, the transition from belief to behavior takes place at Chapter 4. Starting there, we can see that there are four kinds of walks.

    1. Walk worthy - Ephesians 4:1

    Note that the "calling" may be likened to receiving an invitation to a banquet. If you were one of the special, privileged people to receive an invitation to the King's feast, it would show. Your walk would be lighter, your shoulders back and head held high. There would be a tinge of excitement.

    Writing this from prison, Paul cannot come and go as he pleases, his walk is restricted, but his readers are not. When I was a student in Bible School we were given "outstation" assignments where we would have opportunity to minister as part of our training. At one point I was part of a group that went into a prison to conduct a service. The senior student was the one chosen to do the preaching, but he wasn't too careful to consider the uniqueness of his audience when he said in passing, "When you're out walking along the street . . ." Obviously that was not something they could do! Paul is saying, "I can't be out there demonstrating the Gospel, but you can - so 'walk worthy.'"

    2. Walk in love - Ephesians 5:2

    Note that this should not be separated from 4:25-5:1 which helps us understand what walking in love is all about.

    "speak truthfully" (25);

    "in your anger do not sin" (26);

    "share with those in need" (28);

    "build others up" (29);

    "get rid of all bitterness, etc." (31);

    "be kind and compassionate to one another, forgiving each other" (32).

    3. Walk in light - Ephesians 5:8

    Verse 6 helps us understand what he means: "Let no one deceive you." There needs to be a regular reading and studying of the Word in order to avoid being deceived by good sounding doctrines and ideas. (We want "Good Sound Doctrine", not merely "Good Sounding Doctrine".)

    I John 1:6, 7 - "If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin."

    4. Walk in wisdom - Ephesians 5:15

    I like this word "circumspectly". In it you can easily see two words - "circum", which means "around" as in the circumference of a circle, and "spect", to "see" as in "spectacles". So to walk "circumspectly" is to be always watchful as you walk.

    "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour." (1 Peter 5:8)

    The question must be put to each one of us, "How is your walk?"

    1. Worthy - Are you proud to be a Christian, and living the daily life in such a way as to bring credit to the Gospel?

    2. Love - How much time and effort is spent doing what is good for you as compared with what is good for others?

    3. Light - Is your understanding of God's Word, God's Ways, and God's Will growing?

    4. Is great care being given not to fall into the temptations of the evil one?

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    Taken from Walking

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - October 14, 2000 - - - ++++++++

    THE RICH FAMILY IN CHURCH - By Eddie Ogan

    I'll never forget Easter 1946. I was 14, my little sister Ocy was 12,and my older sister Darlene 16. We lived at home with our mother, and the four of us knew what it was to do without many things. My dad had died five years before, leaving Mom with seven school kids to raise and no money.

    By 1946 my older sisters were married and my brothers had left home. A month before Easter the pastor of our church announced that a special Easter offering would be taken to help a poor family. He asked everyone to save and give sacrificially.

    When we got home, we talked about what we could do. We decided to buy 50 pounds of potatoes and live on them for a month. This would allow us to save $20 of our grocery money for the offering. When we thought that if we kept our electric lights turned out as much as possible and didn't listen to the radio, we'd save money on that month's electric bill. Darlene got as many house and yard cleaning jobs as possible, and both of us babysat for everyone we could. For 15 cents we could buy enough cotton loops to make three pot holders to sell for $1. We made $20 on pot holders. That month was one of the best of our lives.

    Every day we counted the money to see how much we had saved. At night we'd sit in the dark and talk about how the poor family was going to enjoy having the money the church would give them. We had about 80 people in church, so figured that whatever amount of money we had to give, the offering would surely be 20 times that much. After all, every Sunday the pastor had reminded everyone to save for the sacrificial offering.

    The day before Easter, Ocy and I walked to the grocery store and got the manager to give us three crisp $20 bills and one $10 bill for all our change. We ran all the way home to show Mom and Darlene. We had never had so much money before.

    That night we were so excited we could hardly sleep. We didn't care that we wouldn't have new clothes for Easter; we had $70 for the sacrificial offering. We could hardly wait to get to church! On Sunday morning, rain was pouring. We didn't own an umbrella, and the church was over a mile from our home, but it didn't seem to matter how wet we got. Darlene had cardboard in her shoes to fill the holes. The cardboard came apart, and her feet got wet.

    But we sat in church proudly. I heard some teenagers talking about the Smith girls having on their old dresses. I looked at them in their new clothes, and I felt rich. When the sacrificial offering was taken, we were sitting on the second row from the front. Mom put in the $10 bill, and each of us kids put in a $20.

    As we walked home after church, we sang all the way. At lunch Mom had a surprise for us. She had bought a dozen eggs, and we had boiled Easter eggs with our fried potatoes! Late that afternoon the minister drove up in his car. Mom went to the door, talked with him for a moment, and then came back with an envelope in her hand. We asked what it was, but she didn't say a word. She opened the envelope and out fell a bunch of money. There were three crisp $20 bills, one $10 and seventeen $1 bills.

    Mom put the money back in the envelope. We didn't talk, just sat and stared at the floor. We had gone from feeling like millionaires to feeling like poor white trash. We kids had such a happy life that we felt sorry for anyone who didn't have our Mom and Dad for parents and a house full of brothers and sisters and other kids visiting constantly. We thought it was fun to share silverware and see whether we got the spoon or the fork that night. We had two knifes that we passed around to whoever needed them. I knew we didn't have a lot of things that other people had, but I'd never thought we were poor.

    That Easter day I found out we were. The minister had brought us the money for the poor family, so we must be poor. I didn't like being poor. I looked at my dress and worn-out shoes and felt so ashamed--I didn't even want to go back to church. Everyone there probably already knew we were poor!

    I thought about school. I was in the ninth grade and at the top of my class of over 100 students. I wondered if the kids at school knew that we were poor. I decided that I could quit school since I had finished the eighth grade. That was all the law required at that time. We sat in silence for a long time. Then it got dark, and we went to bed. All that week, we girls went to school and came home, and no one talked much. Finally on Saturday, Mom asked us what we wanted to do with the money. What did poor people do with money? We didn't know. We'd never known we were poor. We didn't want to go to church on Sunday, but Mom said we had to. Although it was a sunny day, we didn't talk on the way. Mom started to sing, but no one joined in and she only sang one verse. At church we had a missionary speaker. He talked about how churches in Africa made buildings out of sun dried bricks, but they needed money to buy roofs. He said $100 would put a roof on a church. The minister said, "Can't we all sacrifice to help these poor people?" We looked at each other and smiled for the first time in a week.

    Mom reached into her purse and pulled out the envelope. She passed it to Darlene. Darlene gave it to me, and I handed it to Ocy. Ocy put it in the offering. When the offering was counted, the minister announced that it was a little over $100. The missionary was excited. He hadn't expected such a large offering from our small church. He said, "You must have some rich people in this church." Suddenly it struck us! We had given $87 of that "little over $100."

    We were the rich family in the church! Hadn't the missionary said so? From that day on I've never been poor again. I've always remembered how rich I am because I have Jesus!

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - October 7, 2000 - - - ++++++++

    The Holy Spirit and Fire

    There are at least five important ways that fire is related with the Holy Spirit: Fire For Devotion; Fire For Cleansing; Fire For Power; Fire For Direction; Fire For Judgment. Let's look at the second item in this list, "Fire For Cleansing."

    This could be likened to preparing a needle to release fluid from a hurting blister - it is sterilized by use of a flame, or when washing dishes with very hot water.

    How does our "Cleansing" happen? The Holy Spirit brings conviction of sin. Remember the story of Elijah and the false prophets of Baal? After they finished pleading for the fire to consume their sacrifice, Elijah stepped up. First he needed to rebuild and prepare the altar. And after he prayed, God answered by consuming everything.

    The question is this, "How can we get people to do what is right?" Well, there are laws, and penalties for breaking those laws - what we might call "legal conviction". If the penalties are severe enough, and if the laws are universally and fairly enforced, people will get the message and not do what is wrong. Like speed limits - if every one who went one mile an hour past the posted limit were to have their car immediately towed to the crushing station, we wouldn't have as many speeders!

    There is also social pressure. Using the auto analogy, if everyone traveling along the same highway were to box in the speeder, they could get him to conform to the prevailing traffic speed. Throughout religious history, there has frequently been these lapses into what we might call, "social conviction" - groups of people attempting to get others to do what they think is right by the use of social pressure. The "Pharisees" are the prime Biblical example.

    But ultimately, these don't work. In many states we now have reinstituted capital punishment. Is it working? It appears that murders continue just the same. And in societies where punishments are brutal, such as in some Arab countries, it seems that what happens is that this aggression simply gets pointed elsewhere as in terrorist attacks.

    The only answer is "inner conviction", which is nothing other than "Spiritual conviction". Jesus said it when teaching about the Holy Spirit, "He will convict the world of sin."

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    Taken from Pentecost and Fire

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - September 30, 2000 - - - ++++++++

    Prayer - I Timothy 2:1-8

    Throughout the world, people who consider themselves to be religious involve themselves in some form of prayer.

    Christianity is no exception. Many argue that "Christianity is 'relationship, not religion'", but note, relationships cannot thrive without meaningful communication - prayer is that communication. In Luke 11 when the disciples ask Jesus to teach them to pray, he said "WHEN you pray...." He obviously expected them to pray.

    Prayer is no substitute for what we can do, or for what God has already provided. Rather it's an admission that all our best efforts are short of what's needed.

    There are many ways to view prayer:-

    SECRET PRAYER -

    That which takes place in total solitude - no one else is there; no distracting noises; limited visual distractions; and is at its best when there is an open ended time period. It may take place in the bedroom, bathroom, or boiler room; perhaps in the car commuting (with the radio turned off); or while walking in the woods, in the field, along the shore, or on the treadmill. No one knows you are praying, nor will you ever tell them.

    SILENT PRAYER -

    A type of SECRET prayer, but can take place anywhere. When alone, you can pray out loud. But when with people - in a store, at work, in the classroom (of course you can pray in school); silent prayer can go on. This is what makes possible Paul's instruction, "Pray without ceasing."

    SOCIAL PRAYER

    This is prayer which is practiced intentionally in company with other people.

    Consider these examples of Jesus praying so others will hear:

    Before distributing the fish and bread. Matthew 15:36 When blessing the children. Matthew 19:13 On the occasion of Lazarus' being raised. John 11:42 At the Last Supper. Matthew 26:26 Jesus was praying in private, but His disciples were with him Luke 9:18 From cross, prayed, "Father forgive them . . . ." Luke 23:34

    Remember Jesus' story about the lawyer who helped the persistent widow? The application was, ". . . always pray and not give up." Luke 18:1ff

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    Taken from Prayer

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - September 23, 2000 - - - ++++++++

    ++++++++ - - - September 23, 2000 - - - ++++++++ +++++++++++++++++++++++++++++++++++++++++++

    Care for Elderly Parents

    Jesus is very down on hypocrisy - God is looking for heart-felt religion.

    One of the most difficult assignments in life is to care for elderly parents.

    1. They often act like they don't want to be cared for, don't want to be a bother to their children.

    2. Aging affects not only physical attributes, but also mental.

    3. Some elderly parents become very demanding, and often their adult children feel guilty when they can't meet their demands

    4. Many elderly, for medical reasons, have to be placed in Nursing Homes, many of which are miserable places to visit.

    5. It's all too easy to find worthy excuses to avoid the elderly who can no longer care for themselves. For us, busyness is the most frequently used excuse. The Pharisees found the best excuse of all, religious devotion.

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    Taken from Hygiene, Hypocrisy, and a Heart Wash

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - September 16, 2000 - - - ++++++++

    FOUR LESSONS FROM FAMILIAR OBJECTS

    Mark 4:21-34

    Oil Lamp. Spiritual Life is ILLUMINATING (Mark 4:21-23)

    This illumination brings light to what is otherwise hidden. We may not understand now, but we will, it will be revealed. Connect this with the first part of v.24 - ours is the responsibility to "consider". In other words, the responsibility is ours for what we hear.

    Deception is one of the greatest evils. Deceiving others is one short step away from self-deception, thus, the value of confession.

    Bushel Basket. Spiritual Life is VALUABLE (Mark 4:24-25)

    Spiritual Life brings a return, and more, it builds on its own, is self-perpetuating, it has a life of its own. If you value it, it will increase, otherwise it will diminish. Often this message is misused, and we think of it only in materialistic ways: "give lots of money so you can get even more back." But we're talking here about the spiritual, not the material.

    Growing Plants. Spiritual Life is HIDDEN POWER (Mark 4:26-29)

    Spiritual Life continues to grow, even without human observation, or understanding; yet we are the beneficiaries. Does that mean we do nothing? Of course not. Remember, in order to develop the "good soil" of our souls, we have to be willing to get rid of the clods, rocks and thorns. And be involved in the sowing. But we cannot produce the results by our effort. There's a mysterious power at work.

    Mustard Seed. Spiritual Life BLESSES OTHERS (Mark 4:31-32)

    Though seemingly insignificant, the mustard seed ends up blessing others. There really is such a thing as a "mustard tree". We tend to have a far too low view of the power we have within us to influence other people. We suffer from the "speculation of insignificance"! We think we're just a speck in a huge universe.

    Consider this definition of our galaxy, the Milky Way: The giant spiral assemblage of several billion stars that is home to the Sun and its family of planets, including Earth, is only one of the billions of star systems known to exist in the universe. Astronomers have determined that the Galaxy is a disk-shaped object, far larger than most of the galaxies in its neighborhood. Its visible disk is about 100,000 LIGHT YEARS wide but only about 2,000 light-years thick. And there are estimated to be 50 to 100 billion other Galaxies.

    At times we're feeling so small, we may feel useless. Remember the Mustard Tree, coming from such a small seed, this bush provides refuge for many birds. +++++++++++++++++++++++++++++++++++++++++++

    Taken from Mark 4:21-34

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - September 9, 2000 - - - ++++++++

    Discipleship

    How does Discipleship take place today?

    In Prayer - - Too many only use prayer for "spiritual shopping". They have their list of needs and wants in hand, travel to heaven's supermarket in the vehicle of prayer, present the list, and wait for the basket to be filled. But prayer should also be used for the purpose of being with the Master, and giving Him an opportunity to let us know how we're doing, and what the next step may be.

    Through the Study of Scripture - - We call it God's "Word". Doesn't that suggest that it's a form of communication? Faithful reading and study of the Word provides for us a Discipleship Check-up. "Am I doing what Jesus asked me to do? How well am I measuring up to the faithful whose lives are given as an example for us to follow?"

    Through Counsel - - Everyone needs to have someone in their life to whom they can go from time to time, and openly discuss their Christian life and activity. We often criticize the doctrine and practices of the Roman Catholic church, but here's one practice that we might do well to adopt - meeting with what they call a Spiritual Director.

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    Taken from Feeding 5,000

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - September 2, 2000 - - - ++++++++

    The Three Men

    A woman came out of her house and saw 3 old men with long white beards sitting in her front yard. She did not recognize them. She said "I don't think I know you, but you must be hungry. Please come in and have something to eat."

    "Is the man of the house home?", they asked. "No", she said. "He's out."

    "Then we cannot come in", they replied.

    In the evening when her husband came home, she told him what had happened. "Go tell them I am home and invite them in!"

    The woman went out and invited the men in.

    "We do not go into a House together," they replied.

    "Why is that?" she wanted to know.

    One of the old men explained: "His name is Wealth," he said pointing to one of his friends, and said pointing to another one, "He is Success, and I am Love." Then he added, "Now go in and discuss with your husband which one of you want in your home."

    The woman went in and told her husband what was said. Her husband was overjoyed. "How nice!!", he said. "Since that is the case, let us invite Wealth. Let him come and fill our home with wealth!"

    His wife disagreed. "My dear, why don't we invite Success?"

    Their daughter-in-law was listening from the other corner of the house. She jumped in with her own suggestion: "Would it not be better to invite Love? Our home will then be filled with love!"

    "Let us heed our daughter-in-law's advice," said the husband to his wife. "Go out and invite Love to be our guest."

    The woman went out and asked the 3 old men, "Which one of you is Love? Please come in and be our guest."

    Love got up and started walking toward the house. The other 2 also got up and followed him.

    Surprised, the lady asked Wealth and Success: "I only invited Love, Why are you coming in?"

    The old men replied together: "If you had invited Wealth or Success, the other two of us would've stayed out, but since you invited Love, wherever He goes, we go with him. Wherever there is Love, there is also Wealth and Success!!!!!!"

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - August 26, 2000 - - - ++++++++

    God Speaks

    When we consider the subject, God speaking to us, it's very easy to succumb to the arrogance of saying, "If God wants to speak to me, He can do it directly. I don't want Him going through anyone else."

    The problem is, left to ourselves, this easily becomes a matter of self centered subjectivity. Too easily we will "hear what we want to hear" or interpret what we hear according to our own self interests. So God gives us other members in the Body of Christ to provide a check, a confirmation point for us. This comes through such means as preaching, teaching, counsel, prophetic messages, or at times tongues with interpretation.

    People in Old Testament times understood this. Listen to what they said to Moses, "Speak thou with us, and we will hear: but let not God speak with us, lest we die." (Exodus 20:19)

    But this is not to be relegated to the Old Testament. Both Paul and Peter understood their role to include the responsibility of speaking for God.

    Paul wrote, "But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory." (1 Corinthians 2:7) "For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ." (2 Corinthians 2:17)

    From Peter we have these words, "If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen." (1 Peter 4:11)

    There are other ways God may speak to us.

    Perhaps while in prayer there comes an awareness that God is speaking, if only we can take the time to listen. Or perhaps through the circumstances of our lives: "I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice." (Jeremiah 22:21)

    And also through Dreams, Visions, and Angels (to the seven churches) "And the angel answering said unto him, 'I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.'" (Luke 1:19)

    But with all of this, of greatest importance to us today is God speaking to us through the Scripture, the Bible.

    Listen to what Peter wrote, "Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit." (2 Peter 1:20,21)

    And in Paul's instructions to Timothy he wrote, "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work." (II Timothy 3:16,17)

    While there may be times when God will speak to us using a variety of means - He may even use a donkey! - for the most part, God will speak to us through His Word, the Bible.

    However, this too is not exempt from possible misuse and subjectivity. Most of us know this saying is true, "you can get the Bible to say anything you want it to." It is for this reason the Lord has provided teachers in the church. Theirs is the responsibility to help us understand the meaning.

    The beginning of this teaching ministry goes all the way back to Nehemiah's day: "They read from the Book of the Law of God, making it clear and giving the meaning so that the people could understand what was being read." (Nehemiah 8:8)

    We should not go to the extreme represented during certain parts of the church's history when the people were not allowed to read the Bible for themselves. But neither should we accept the opposite fallacy of believing that everyone is able to correctly interpret the Scripture equally well.

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    Taken from God Speaks

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - August 19, 2000 - - - ++++++++

    Control of Desire

    Recently I heard a popular commentator decry the posting of the Ten Commandments on a sign in front of a school. When he was finished he had simplified and streamlined the list to the Seven Commandments:

    1. (2) Don't pray to a statue

    2. (3) Don't swear

    3. (5) Respect your parents

    4. (6) Don't shoot anyone

    5. (7) Don't fool around

    6. (8) Don't steal

    7. (9) Don't lie

    You'll notice that missing are: #1, "Thou shalt have no other gods before me", #4, "remember the Sabbath day to keep it holy", and #10, "thou shalt not covet".

    When it came time for the final commandment, "Thou shalt not covet", the rationale of the commentator to omit it was, "Covet is a hard word. It means 'to want something,' and it's impossible for a person to control what he wants. He can control himself from trying to get it, but he can't keep himself from wanting it."

    However, I want to take exception to this and say emphatically that desire is under our control. The Bible makes clear that there are wrong desires to be avoided, and right desires to be promoted - certainly the Word of God is asserting that these desires are in our control. It may take God's power at work within us, but if He expects us to steer our desires, then surely He believes it is possible for us to do so.

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    Taken from Control of Desire

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - August 12, 2000 - - - ++++++++

    LAUGH!

    By Peter McWilliams

    Many years ago, Norman Cousins was diagnosed as "terminally ill." He was given six months to live. His chance for recovery was one in 500.

    He could see the worry, depression and anger in his life contributed to, and perhaps helped cause, his disease. He wondered, "If illness can be caused by negativity, can wellness be created by positivity?"

    He decided to make an experiment of himself. Laughter was one of the most positive activities he knew. He rented all the funny movies he could find - Keaton, Chaplin, Fields, the Marx Brothers. (This was before VCRs, so he had to rent the actual films.) He read funny stories. He asked his friends to call him whenever they said, heard or did something funny.

    His pain was so great he could not sleep. Laughing for 10 solid minutes, he found, relieved the pain for several hours so he could sleep.

    He fully recovered from his illness and lived another 20 happy, healthy and productive years. (His journey is detailed in his book, Anatomy of an Illness.) He credits visualization, the love of his family and friends, and laughter for his recovery.

    Some people think laughter is a waste of time. It is a luxury, they say, a frivolity, something to indulge in only every so often.

    Nothing could be further from the truth. Laughter is essential to our equilibrium, to our well-being, to our aliveness. If we're not well, laughter helps us get well; if we are well, laughter helps us stay that way.

    Give yourself permission to laugh - long and out loud - whenever anything strikes you as funny. The people around you may think you're strange, but sooner or later they'll join in even if they don't know what you're laughing about.

    Some diseases may be contagious, but none is as contagious as the cure. . . laughter.

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - August 5, 2000 - - - ++++++++

    The Golden Rule

    "In everything, do to others what you would have them do to you."

    Now this is a very practical rule which, you may be surprised to know, is an ethical premiswhich is found in all of the world's greatest religious teachings. It's as though this is a rule of the human heart, placed there by God Himself. It's so clear, and simple, how could we not agree to it, and abide by it?

    Here are some examples of the Golden Rule stated positively in non-Judeo-Christian sources:

    Buddhism - "Hurt not others in ways that you yourself would find hurtful." [Udana-Varga 5,18]

    Confucianism: "Surely it is the maxim of loving- kindness: Do not unto others that you would not have them do unto you." [Analects 15,23]

    Islam: "No man is a true believer unless he desireth for his brother that which he desireth for himself." [Azizullah], Hadith 150

    Taoism: "Regard your neighbor's gains as your own gain and your neighbor's loss as your own loss." [T'ai Shang Kan Ying P'ien]

    Zoroastrianism: "That nature alone is good which refrains from doing unto another whatsoever is not good for itself." [Dadistan-i-dinik 94-5]

    Jain: "A man should treat all creatures in the world as he himself would like to be treated." Wisdom of the Living Religions, #69 [I:II:33]

    Brahmanism: "This is the sum of duty: do naught unto others which would cause you pain if done to you." [Mahabharata 5,1517]

    Now someone may protest, "You're reducing Christianity to the same level as all other world religions." But remember, just because a religious teaching contains falsehoods, that doesn't mean that there is no truth at all within that religion. What we have here is evidence that God has placed in all of mankind a very clear law of human relations.

    So, what is different between the teaching of Jesus and other religions? Some think that most religious codes place a negative spin on the "Golden Rule", "don't do to others what you don't want them to do to you." While this is true of some religions, we have shown that there are several positive statements of the Golden Rule.

    The Christian factor is in the power to live it out; with Christ, we have been given the ability to perform according to the Golden Rule. In fact, we should take a step beyond - Do unto others as Christ has done to you. Listen to the teaching of the Apostle John, "This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers." (I John 3:16)

    Yes, Christ, through the indwelling power of the Holy Spirit, gives us the ability to "do unto others as we would want them to do to us - if we found ourselves in the same circumstance."

    To fully practice the Golden Rule as taught by Jesus, we become willing to go the extra mile, loving others even when they may act like they don't want to be loved.

    This in fact is what God Himself has done, reaching out to us, loving us, blessing us - even when we fight Him off. The Golden Rule is the beginning place for all conscientious people everywhere. But Christ bids us go further. Instead of merely treating others as we would like to be treated, we, in the power of the Holy Spirit, treat others as the Lord would treat them - with sacrificial love and forgiveness.

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    Taken from The Golden Rule

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - July 29, 2000 - - - ++++++++

    The Whole Armor

    Perhaps there is some defect of character, some want of integrity, some point that is unguarded, that will be sure to be the point of attack by the foe, and cause us to fall in the heat of the battle.

    There's a very old story, told by the ancient author Homer in his book, the "Iliad". The story is part of the larger account of what is called the "Trojan Wars", the struggle between Greece and Troy. According to this story, the best fighter of the Greeks was a warrior named Achilles (a-KILL-eez). At one point, the General, Agamemnon and Achilles had a huge, but silly argument. It seems that the General had to return a slave girl, and wanted the services of Achilles' slave girl, Briseis. At first, Achilles was unwilling, but finally gave in to the General's demand, but angrily proclaimed that he would no longer fight with the Greek army, noting that they could not possibly win without him.

    Finally, Patroclus, a friend of Achilles, convinced him to allow him to borrow his armor so he could disguise himself as Achilles. This ploy worked for a short time, but soon the Trojans realized that this was not the feared warrior, Achilles, and the son of the Trojan king, Hector, fought and killed Patroclus. Achilles then took revenge for his friend, killed Hector, tied his body to his chariot and paraded around the walls of Troy.

    Patroclus' father, King Priam, begged for his son's body to give it a proper burial, which was done, but the war went. Eventually Achilles also died in battle, in Troy. He was shot by another of Priam's sons, Paris, assisted by the god Apollo who guided the arrow so that it struck the only vulnerable part of Achilles' body, his heel.

    Why was his heel vulnerable? Well, so goes the myth, Achilles was the son of Thetis, goddess of the sea who dipped her baby son Achilles into the waters of the river Styx in order to make his body invulnerable - she wanted her son to be immortal. The infernal waters indeed rendered Achilles' skin impervious to the likes of any mere Trojan arrow. But Thetis forgot that she was holding him by the heel during the dipping process, so that part was unprotected, and her son was denied the immortality she so craved.

    Of course this story is but a myth, but it carries an important point - protection is available to those who are fully armed.

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    Taken from Put on the Whole Armor

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - July 22, 2000 - - - ++++++++

    "I Shed Some Blood For Him"

    by Roy L. Spinks.

    A young couple was deliriously happy when a beautiful little girl was born. This young couple was unsaved, in fact they had somehow grown to hate anything and everything that had anything to do with God, and His Son Jesus Christ. Instead of doing as they should, and presenting the baby to the Lord for His blessing, they made a vow that the little girl, whom we shall call Melinda was never to be allowed exposure to anything that had anything to do with Christianity.

    Throughout her young girlhood she wasn't allowed to go to Sunday School. If a preacher or soul winners from a local church visited their home, Melinda was sent to her room before the visitors were let in.

    Melinda's parents and grandparents were well-to-do; and she had more toys and dolls than she could keep up with, and ate only the best of foods and wore the very best clothing money could buy. Her parents made sure of her secular and cultural training. She studied piano, voice, and ballet with the best teachers and instructors money could afford; but her parents were doing a very good job of keeping her away from learning anything about the Lord.

    One day Melinda's mother was baking her husband a birthday cake, and she discovered that she lacked a certain ingredient. She called her beautiful nine-year old daughter and gave her some money and sent her to the store to purchase the ingredient. Her orders were that the girl should go straight down the street to the store, purchase the article and come straight home.

    Melinda, glad to be going out in the sunny spring day, skipped down the street, went into the store and purchased the article, and started back home. Melinda decided it might be fun to take a different route home. So she turned left at an intersection and walked up a back street. She knew that it would intersect a little farther up with the street that would lead to her home, so no harm could come of it.

    As she walked along, she began to hear some pretty singing and music, and the farther she walked, the louder it became. Finally, she saw that the singing and music was coming from a big building just across the street from her.

    Melinda loved music and singing, and she possessed the natural curiosity of a nine-year-old, so she crossed the street and entered the building. Though she didn't know it, this was a mission house, and inside was a goodly number of down-and-outers: a cross section of the folks from the lower echelon of society; but many seated there had experienced the regenerating power of receiving Jesus Christ into their lives. Some were there, just fulfilling their obligation for having been given breakfast and perhaps some article of clothing.

    As Melinda shyly entered, they looked back and smiled at the beautiful little girl. She sat down in back, thinking she would stay just a little while and listen to the group on the podium singing such a beautiful song, but one she had never heard before.

    The group finished their song, and a pleasant-faced gentleman came to the podium and welcomed the assemblage. After a word of prayer, he began to preach. Melinda knew she should get up and hurry on home, but something seemed to hold her to her seat. The preacher was talking about Who Jesus is, and the many compassionate miracles he performed, and finally describing his arrest, trial and cruel treatment by the Roman solders and King Herod Antipas' guards; and finally his crucifixion.

    "At that very time of year when lambs were being sacrificed for a covering for sin, Jesus Christ became the Lamb of God; not to cover our sins, but to take them away. Jesus had never committed a sin as we have, but he took all our sins to the Cross, and was nailed there: shedding His precious blood to cleanse us from all sin and make us ready to go to Heaven."

    The missionary preached on about why it was necessary for Christ to come down to earth and give His life on Calvary's cross to pay our sin debt. Tears flowed from Melinda's beautiful hazel eyes. The singing group came back to the podium to join the missionary, the piano started up, and they began to sing "There's Room At the Cross For You." After the first verse and chorus the missionary began the altar call with the group singing softly behind him.

    "Some of you have gone too long, living your life without Jesus and his wonderful gift of salvation," he said. "Here at the mission house we have offered many of you gifts of food, shelter and articles of clothing. You accepted those gifts, and we're glad; but a greater gift is being offered: the greatest gift ever offered to anyone. The free gift of salvation. And with that gift, another wonderful thing comes to pass: you are adopted into the family of God and become joint heirs with Christ."

    Melinda found herself walking down the aisle to the altar in front of the podium. Her face was streaked with tears. A lady knelt beside Melinda and hugged her; then took her Bible and quietly explained how she could give her heart and life to Jesus and be saved. Melinda repeated the sinner's prayer.

    There was "joy unspeakable and full of glory" in Melinda's heart as she left the mission house. When she had started from home there was a warm sun shining, but now a cold rain was pouring down. Melinda knew she would be punished for being gone so long and worrying her parents.

    By the time she arrived home her pretty dress was drenched, and her blonde curls hung limp down the side of her face. She shivered. Melinda's mother angrily jerked her around to face her, plying her with questions about where she had been so long. Her father came in with an expression on his face that scared Melinda.

    Finally, she spoke, "Mama - Daddy - I'm sorry I worried you by being gone so long, but I have something wonderful to tell you. I heard some pretty singing and music, and went inside a building. They told me all about Jesus dying on a cross. Mama - Daddy; I gave my heart to Jesus and ------"

    Melinda was interrupted by a loud anguished sound coming from deep in her father's throat. He uttered blasphemous profane exclamations, and became as a man possessed. Melinda had never seen her father like that. Then she saw him strip off his heavy belt and approach her. Melinda's mother wept in loud cries as her husband beat her daughter until she fell to the floor, mercifully passing out.

    For two days Melinda was confined to her bedroom. The harsh beating had left not only bruises, but some lacerations. Her mother applied ointments and alcohol rub, saying very little; sometimes with tears in her eyes. The morning of the third day, Melinda awakened with a raging fever and raspy breathing. A doctor was summoned; his diagnosis being double pneumonia. These were the days before penicillin was available. Several medications were tried, but Melinda's condition only worsened.

    The fever raged on; and Melinda moved in and out of consciousness; sometimes murmuring bits and pieces of the wonderful things she had heard at the mission. Her mother sat by her bed patting her forehead with a cold cloth. The doctor came by briefly, leaving the room sadly shaking his head.

    Just before dark Melinda sat up in bed and called for her mother. Her mother had lost a lot of sleep, and had dozed off when she was awakened by Melinda's call. When she saw her sitting up in bed it gave her a happy start. She thought the fever had broke and there would be a chance for Melinda to recover after all.

    "Mama," Melinda said softly.

    "Yes, sweetheart; I'm here."

    "Mama, I want you to bring me the dress I was wearing that day."

    "No honey," her mother groaned. "You don't want to see that thing. It was soiled and torn and had some bloodstains on it. I threw it in the trash."

    "Please Mama; go and get it for me."

    "But why, Melinda?" Her mother protested. Melinda's father appeared in the doorway of the bedroom with guilt and grief written all over his haggard face. Melinda had lain back down again, closing her eyes. She hadn't seen her father enter. She spoke softly, but loud enough for both parents to hear her final words on earth.

    "Mama, an angel came and told me I would be going to Heaven soon. I wanted to take the dress with me so I could show Jesus that I shed some blood for him."

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - July 15, 2000 - - - ++++++++

    Eat My Flesh

    There is a brand of Christianity that promises riches, ecstasy, and popularity. But no, this is not Christianity, but pseudo-Christianity. It is "another" Gospel. Remember, it is the devil who offers the rewards of food, fame, and the fiefdoms of the world; it is Satan who promises provisions, publicity and power. He did so during the great temptation of Jesus in the wilderness, and he still tries to lure the followers of Jesus with the same promises.

    On the contrary, Jesus offers the apparent opposites: hunger, loneliness and loss of personal power. Of course we know that the final chapter hasn't yet been completed - there will come a day when we will gather around the table of the Lord, enjoy the eternal bliss of fellowship with God and one another, and participate in His glorious conquering power. But that is for then, and this is now. He says, "eat my flesh" - my broken, bruised, lacerated flesh. He says, "drink my blood" - my flow of my life extracted by thorn and nail and spear.

    No, we don't interpret the Bible literally when Jesus asks us to eat His flesh, and we certainly don't advocate cannibalism. We understand there is a spiritual meaning. The invitation is the same as always, "Come, take up the cross and follow."

    Next week - a story told about a little girl, "I Shed Some Blood For Him." +++++++++++++++++++++++++++++++++++++++++++

    Taken from Eat My Flesh, Drink My Blood

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - July 8, 2000 - - - ++++++++

    Devoted to Ministry

    There is noted in the Bible a very well known church which, because of Paul's letters, has been a model for all subsequent generations of churches. But please note, this church is not a model because it was a particularly good church, or because it did everything in an exemplary way. In fact, it was a church that was beset with a great many problems.

    And yet, say the name of the "Corinthian Church" to anyone who is even minimally schooled in the Bible, and they will know of this church, and believe that it has made a great contribution to the history of the Christian Church.

    There was a little known man who was very responsible for the existence and growth of this church. Hardly anyone today would recognize this name, the name of Paul's first Christian convert. His name was Stephanas, and is only mentioned briefly. I happen to think that if the only distinction was that Stephanas was the first to be baptized in Greece, or only that he was one of the three men who carried a letter to Paul from the church, his name would be even less worthy of mention. In fact, I think, the continuation of the Corinthian church, its existence as one of the best known churches of all time, is to the credit of Stephanas. This man, along with the other members of his household was not satisfied to merely accept the gift of salvation, they were willing to involve themselves in the ministry.

    And also note that Stephanas was willing to be involved in ministry within a notably imperfect church! Listen to what Paul had to say about him:

    "You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints. I urge you, brothers, to submit to such as these and to everyone who joins in the work, and labors at it. (I Corinthians 16:15,16)

    The existence of the Corinthian church, and the continuation and rise to prominence of any church today is dependent on people who are just like this man, Stephanas.

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    Taken from Devoted to Ministry

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - July 1, 2000 - - - ++++++++

    Police Story

    by Roy and Irma Nelson

    As the flashing lights blinked in his rear view mirror, Jack took a long look his speedometer before slowing down: 73 in a 55 zone. Fourth time in as any months. How could a guy get caught so often? When his car had slowed to 10 miles an hour, Jack pulled over, but only partially. "Let the cop worry about the potential traffic hazard. Maybe some other car will tweak his backside with a mirror." The cop was stepping out of his car, the big pad in hand.

    Bob? Bob From Church? Jack sunk farther into his trench coat. This was worse than the coming ticket. A Christian cop catching a guy from his own church. A guy who happened to be a little eager to get home after a long day at the office. Jumping out of the car, he approached a man he saw every Sunday, a man he'd never seen in uniform.

    "Hi, Bob. Fancy meeting you like this."

    "Hello, Jack." No smile.

    "Guess you caught me red-handed in a rush to see my wife and kids."

    "Yeah, I guess."

    Bob seemed uncertain. Good. "I've seen some long days at the office lately. I'm afraid I bent the rules a bit-just this once." Jack toed at a pebble on the pavement. Diane said something about roast beef and potatoes tonight. Know what I mean?"

    "I know what you mean. I also know that you have a reputation in our precinct."

    Ouch. This was not going in the right direction. Time to change tactics.

    "What'd you clock me at?"

    "Seventy-one. Would you sit back in your car, please?"

    "Now wait a minute here, Bob. I checked as soon as I saw you. I was barely nudging 65." The lie seemed to come easier with every ticket.

    "Please, Jack, in the car."

    Flustered, Jack hunched himself through the still-open door. Slamming it shut, he stared at the dashboard. He was in no rush to open the window. The minutes ticked by. Bob scribbled away on the pad.

    Why hadn't he asked for a driver's license?

    Whatever the reason, it would be a month of Sundays before Jack ever sat near this cop again.

    A tap on the door jerked his head to the left. There was Bob, a folded paper in hand. Jack rolled down the window a mere two inches, just enough room for Bob to pass him the slip.

    "Thanks." Jack could not quite keep the sneer out of his voice.

    Bob returned to his car without a word. Jack watched his retreat in the mirror. Jack unfolded the sheet of paper. How much was this one going to cost? Wait a minute.

    What was this? Some kind of joke? Certainly not a ticket. Jack began to read:

    Dear Jack,

    Once upon a time I had a daughter. She was six when killed by a car. You guessed it - a speeding driver. A fine and three months in jail, and the man was free. Free to hug his daughters. All three of them.

    I only had one, and I'm going to have to wait until heaven before I can ever hug her again. A thousand times I've tried to forgive that man. A thousand times I thought I had. Maybe I did, but I need to do it again. Even now.

    Pray for me. And be careful. My son is all I have left.

    Bob

    Jack twisted around in time to see Bob's car pull away and head down the road. Jack watched until it disappeared. A full 15 minutes later, he, too, pulled away and drove slowly home, praying for forgiveness and hugging a surprised wife and kids when he arrived.

    Life is precious. Handle with care.

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - June 24, 2000 - - - ++++++++

    Case Studies

    The story of Paul in Philippi reveals to us three case studies in Christian conversion:

    1. A God-fearing woman, Lydia, who was "a worshiper of God", apparently a successful business woman, and schooled in the Jewish religion. This woman obviously had a background of understanding something about God, and only needed to be told the Gospel ("The Lord opened her heart to respond to Paul's message." Acts 16:14).

    2. A young woman, probably a teenager, who was being used by demons and men alike. She was obviously at the other end of the socio-economic scale, a slave, owned and abused by greedy handlers, and in need of a powerful deliverance from the powers of evil.

    3. A Roman jailer, a government employee who was not only fearful of losing his job but his life as well. He probably had little by way of spiritual understanding, but was confronted by a powerful event and a powerful message.

    Although they were very different, these three people had something in common, the need to be saved. Although Lydia was a member of the upper class, religious, educated and successful - she needed a Savior. The slave girl was more obviously in need of deliverance from the power of demonic activity and deception. The jailer needed immediate assurance that he would not be killed, but he also needed spiritual salvation so that he and his family would survive death itself.

    Three different people from three different walks of life came to a saving knowledge of Jesus by three different means. But the answer given by Paul to the jailer's question is an answer suitable for all of them and all of us, "Believe on the Lord Jesus, and you will be saved."

    Recently a Christian hair dresser came to the church to pick up a couple of Bibles. A client of hers had been asking a lot of questions about Christianity, the church and the Bible. One of the things that stood out was that this dear woman didn't know that all she had to do was "believe". She was almost certain she would never be able to go to heaven because she couldn't possibly live up to all the expectations put on her by the church.

    Perhaps that's the way you feel. But in reality, all that is needed is to, "Believe on the Lord Jesus, and you will be saved."

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    Taken from Case Studies in Christian Conversion

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - June 17, 2000 - - - ++++++++

    David's Senseless Sinful Census

    "Weeping may remain for a night, but rejoicing comes in the morning." While this verse may provide comfort in whatever sorrow we might be afflicted with, it specifically has to do with the godly sorrow which leads to repentance.

    What was the sin of David which brought about such a severe punishment and sorrow? The King wanted an accurate count of his military forces. It would appear that David had developed a false sense of security in a time of prosperity. Everything was going so well, and perhaps David had even begun to take some of the credit for this period of peaceful prosperity. In order to receive some assurance however, David decided to have an assessment made of his natural strength, instead of fully depending on the Lord.

    Furthermore, David evidently assumed that the prosperity would continue - "I will never be shaken." His security was based on human elements, rather than on God's provision.

    We need to pay attention to the six steps which lead us along the path from Prosperity, to Sin, to Restoration.

    Step One: PROSPERITY - David enjoyed a time of peace and prosperity which came from God.

    We in America right now are enjoying a prolonged season of prosperity. And we must never forget that these blessings come from God - as James reminds us, "Every good gift and every perfect gift is from above, and cometh down from the Father . . . " (James 1:17)

    Step Two: TEMPTATION - But with the prosperity, there came a temptation for David to feel secure based on external measurements, in his case, the numerical strength of his fighting men. Just remember this, sin is as likely to come knocking on your door when things are going well as when they are going badly.

    Step Three: WARNING - Joab warned David not to initiate this census, but David refused to heed the warning.

    Let's learn from this that we should take seriously the advice given by our brothers and sisters. One of the problems created by the combination of Pentecostal theology and Western individualism is that we are not so ready to accept the counsel of others because we believe that God speaks to us personally. Of course we want to hear from God, but we must never forget that often God speaks through other people.

    Step Four: SIN - When David sinned, he became aware of God's displeasure. He said, in verse 7, "When you hid your face, I was dismayed."

    I wonder, does it bother us to know that God is displeased? We become upset if we get cheated on our pay check, or when the car breaks down, or the furnace needs an expensive repair, or when we become unemployed for a time. But do we become sleepless over knowing that God is not pleased with what we have said or done?

    Step Five: PRAYER - David prayed for mercy. Jesus once told the story of two men who went to the temple to pray. Let's never forget that the one who found favor with God was the one who beat on his chest and said "Lord. be merciful to me a sinner."

    All through the history of the Church, Christians have learned to respond to God this way, "Lord have mercy." The question might be asked, how many times must we ask for mercy and forgiveness? When Peter wanted to know how many times in a day he should forgive a brother, Jesus said, "seventy times seven." So if we offend God, how many times should we come to ask for mercy?

    Step Six: RESTORATION - God heard and answered David's prayer, "joy came in the morning." The songs of the redeemed will always include up tempo, joyful sounds. We sing, we shout, we clap our hands. Why? Because we have received His forgiveness, we rejoice "with joy unspeakable and full of glory".

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    Taken from David's Senseless Sinful Census +++++++++++++++++++++++++++++++++++++++++++

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - June 10, 2000 - - - ++++++++

    Grumbling

    Jesus spoke against murmuring in John 6:43. Interestingly, this was spoken following the feeding of the 5,000 in the wilderness, which was a kind of reenactment of the OT story of manna in the wilderness. Recounting that story from Exodus 16, Paul included murmuring with some of the great "no nos" (I Corinthians 10:5-10).

    So, how does God respond to grumbling?

    In the story recounted in Exodus 16, we learn that; grumbling is the result of selective memory, the result of a lack of vision and faith, and grumbling against God's appointed leaders is grumbling against God. However, in spite of their grumbling (or maybe because of it) God meets their need.

    So, it seems, grumbling to God is not always punishable. If grumbling is merely making our requests known to God, it's called prayer. In the OT story, the Children of Israel were immature. Think about it, the word "murmur" is a simple two syllable word like those spoken by infants: "Da Da"; "Ma Ma"; "Pa Pa"; "Mur Mur".

    When applied to the church, "needs awareness" is necessary. Leaders cannot "mind read." For example: members of a Sunday School class had a problem with the kind of chairs they were given. They spoke with a deacon who then brought it to the Pastor's attention. Suitable seating was supplied. Here's a good guideline to follow, "If there's a problem, solve it." But this can only happen if leaders know what the problem is. Remember the story in Acts 6? The complaints of the cheated widows resulted in corrective action.

    Thankfully, even though grumbling is juvenile, God responds to the need, and meets that need. But, what is a better way?

    Confess the need in prayer; express faith that, to the extent that these are genuine needs, God will meet them; and be willing to cooperate with the solution provided.

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    Taken from When Grumbling Works

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    Post Script Correction:

    As a result of last weeks edition, there's "egg on my face." The story was hastily passed on without due investigation, and consequently I received this note from one of our members:

    "Because your story left me thirsty to learn more about the Stanfords, I visited the Stanford's University Web site. Yes, the founders are Mr. and Mrs. Leland Stanford. President Eliot of Harvard is also mentioned. But neither the Stanfords nor President Eliot were portrayed the way they were described in your email. Mr. Stanford was a Senator, and I presume well known to President Eliot.

    "Mr. Stanford did go to Harvard, but not with a request to erect a memorial for his son at Harvard. He identified three possible memorials and consulted president Eliot which of the three would be good. President Eliot chose the University, which the Stanfords accepted and followed through.

    "I wonder where you got your version of the story - it is only half true and largely misleading. Could you be a little bit more careful in your selection and verification of stories."

    Editor: This correction is welcomed - my apologies to everyone.

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - June 3, 2000 - - - ++++++++

    You Cannot Judge A Book By Its Cover

    A lady in a faded gingham dress and her husband, dressed in a homespun threadbare suit, stepped off the train in Boston, and walked timidly without an appointment into the outer office of the President of Harvard University.

    The secretary could tell in a moment that such backwoods, country hicks had no business at Harvard and probably didn't even deserve to be in Cambridge. She frowned. "We want to see the president," the man said softly. "He'll be busy all day," the secretary snapped. "We'll wait," the lady replied.

    For hours, the secretary ignored them, hoping that the couple would finally become discouraged and go away. They didn't. And the secretary grew frustrated and finally decided to disturb the president, even though it was a chore she always regretted to do. "Maybe if they just see you for a few minutes, they'll leave," she told him. And he sighed in exasperation and nodded.

    Someone of his importance obviously didn't have the time to spend with them, but he detested gingham dresses and homespun suits cluttering up his outer office. The president, stern-faced with dignity, strutted toward the couple.

    The lady told him, "We had a son that attended Harvard for one year. He loved Harvard. He was happy here. But about a year ago, he was accidentally killed. And my husband and I would like to erect a memorial to him, somewhere on campus."

    The president wasn't touched; he was shocked. "Madam," he said gruffly, "We can't put up a statue for every person who attended Harvard and died. If we did, this place would look like a cemetery."

    "Oh, no," the lady explained quickly, "We don't want to erect a statue. We thought we would like to give a building to Harvard.

    The president rolled his eyes. He glanced at the gingham dress and homespun suit, then exclaimed, "A building! Do you have any earthly idea how much a building costs? We have over seven and a half million dollars in the physical plant at Harvard." For a moment the lady was silent. The president was pleased. He could get rid of them now.

    And the lady turned to her husband and said quietly, "Is that all it costs to start a University? Why don't we just start our own?" Her husband nodded.

    The president's face wilted in confusion and bewilderment.

    And so Mr. and Mrs. Leland Stanford walked away, traveling to Palo Alto, California, where they established the University that bears their name, a memorial to a son that Harvard no longer cared about.

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - May 27, 2000 - - - ++++++++

    "Should I Leave the Church?" by Troy Heidt

    The enemy will bait you with promises of freedom, tell you that you have the "real gospel" and reel you in on your own bitterness! He will tell you it's all about you and your knowledge of truth, like the serpent of old in the garden, but it's all about him and his fall from heaven.

    The Serpent wants us to be filled with bitterness and rage, like him. He would love it if every believer would disregard accountability, authority, and unity and shuffle off on their own in bitterness. As the trend of good, honest, and faithful believers leaving the church continues to grow, the church becomes more of an apostate place and believers become more estranged from genuine fellowship and unity.

    God is about to bless His church, God is about to breathe new life into His body! He is going to move in churches of all denominations, and He is about ready to pour out the flames of revival in this country as a last call before the midnight hour. I believe that if there ever was a time we needed to fight past some of our selfish impulses and stay on track to see victory, it's now.

    God put some people in these organized church valleys so they could climb up to the other side of the hill and head for the promised land. The problem is when things got rough and when things got tough, some pulled out and headed back for Egypt! "There's no way, it's God's will that I stay in THAT wilderness for 40 years!", they said! So they plotted their own course and even convinced some to follow them, but their path was charted by selfishness and they left when God had plans to use them as part of His divine solution to the problems at hand. God is still leading His church and God still has His hand on His children!

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    Taken from Should I Leave the Church?

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - May 20, 2000 - - - ++++++++

    Ten Commandments for the Tongue by James

    Like the bit in the horse's mouth, without control of the tongue, religion is vain. The tongue is so small, yet powerful; it is likened to the rudder of a boat, and compared to fire. The task of controlling the tongue is a large one - the tongue seems unable to be tamed.

    Commandment # 1. - Thou shalt not blame God when you are tempted. (1:13)

    We are living in what we might call, "The Age of Irresponsibility"; many people seem to want to place the blame elsewhere:

    "It's in my genes" - biological determinism

    "My parents did it to me" - environmental determinism

    "He's merely a product of the society, he couldn't help it" - sociological determinism

    "The devil made me do it" - fatalism

    "God is in control, He allowed it to happen, so it is really His fault."

    Commandment # 2. Thou shalt not be eager to talk. (1:19)

    A friend once told me that, "With some people, getting a word in edgewise is like threading the sewing machine with the motor running." James says, "be swift to hear" - there is a tremendous need for good listeners. As Steven Covey says, "Seek first to understand, then to be understood."

    Commandment #3. Thou shalt not give vent to anger. (1:19)

    Some operate from the principle, "I always just speak what's on my mind." That's not always a good idea if you're angry. A young boy had been taught to count to ten before taking out his anger on anyone. One day his mother saw him in the yard sitting on Johnny, the neighbor boy. When she reminded him that he should count to ten first, he said, "I am counting. I just wanted to make sure Johnny's still here when I finish counting."

    Commandment # 4. Thou shalt not make empty pronouncements. (2:16)

    We've all heard the saying "Talk is cheap". It takes little effort to speak the words, but it's not always so easy to back them up. For example, it's easy to talk about solutions to world hunger, but talking about it doesn't cost anything.

    Commandment # 5. Thou shalt not be eager to tell others their faults. (3:1)

    Why? Because you will then expose yourself to the harsher judgment. Let's not forget the wisdom of this simple statement, "Whenever you point a finger at others, three are pointing back at you."

    Commandment # 6. Thou shalt not lie to cover up your faults. (3:14)

    Self-awareness, honesty and confession are requirements of maturity. How often we have heard, "I'm only human". This is not a confession, but rather an attempt at excusing ourselves. Deception is not the private domain of alcoholics - all of us are prone to attempt to whitewash our own faults, and thereby lose a God-given opportunity for correction.

    Commandment # 7. Thou shalt not speak evil of another. (4:11)

    Here's a good rule of thumb, "If you can't say anything good, don't say anything at all." How easy it is to get caught up in an exchange of accusations - those who feel they are slandered, slander the slanderer.

    Commandment # 8. Thou shalt not make boasts about personal plans. (4:13)

    There's the story about the farmer who declared to his neighbor that he was going to town to buy a cow. The neighbor tried to correct him, "You ought to say, 'The Lord willing, I'm going to town to buy a cow.'" The farmer replied, "Listen, I have the money, they have the cow, I'm going to town to buy a cow." On the way he was beaten up by robbers, and all his cash stolen. Wounded and disheveled, he stopped at his neighbor's on his way home. After listening to the story, the neighbor asked, "Now what are you going to do?" "Lord willing, I'm going home."

    Commandment # 9. Thou shalt not complain. (5:9)

    Here's the chorus to "The Grumbler's Song": "Oh they grumble on Monday, Tuesday, Wednesday, grumble on Thursday too, They grumble on Friday, Saturday, Sunday, grumble the whole week through."

    According to the Scripture, it's better to endure patiently than to grumble. (5:10)

    Commandment # 10. Thou shalt not swear. (5:12)

    We often hear such expressions as:

    "honest to God";

    "how much you wanna bet?";

    "If you don't believe me, ask _________";

    "Cross my heart and hope to die".

    Let it be discovered that you are simply believable. Avoid acquiring the reputation of passing on semi-truths or falsehoods.

    These negative exhortations need to be balanced with the correct use of the tongue (5:13-20):

    When in trouble, use your tongue to pray;

    When happy, use your tongue to sing songs of praise;

    When in need, use your tongue to call for help;

    Use your tongue to pray for others:

    "You can talk about me,

    As much as you please;

    I'll talk about you;

    Down on my knees."

    Use your tongue to confess your sins to one another;

    Use your tongue to rescue wayward souls.

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    Taken from Ten Commandments for the Tongue from the Book of James

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - May 13, 2000 - - - ++++++++

    "Lectures on Revival" by Charles Finney

    Nothing will produce a revival, we all know, without the blessing of God.

    No more will grain, when it is sown, produce a crop without the blessing of God. God acts in the same way to produce a crop of grain, as he does to produce a revival.

    In the Bible, the Word of God is compared to grain, and preaching is compared to sowing the seed, and the results to the springing up and growth of the crop.

    I wish this idea to be impressed on your minds, for there has long been an idea prevalent that promoting religion has something very peculiar in it, not to be judged of by the ordinary rules of cause and effect; in short,that there is no connection of the means with the result, and no tendency in the means to produce the effect. No doctrine is more dangerous than this to the prosperity of the Church, and nothing more absurd.

    Suppose a man were to go and preach this doctrine among farmers, regarding their sowing of grain. Let him tell them that God is a Sovereign, and will give them a crop only when it pleases Him, and that for them to plow, and plant, and labor, as if they expected to raise a crop, is very wrong, that it amounts to taking the work out of the hands of God, that it is an interference with His Sovereignty, and that there is no connection between the means and the result on which they can depend. Suppose the farmers should believe such a doctrine? Why, they would starve the world to death.

    Just such results would follow on the Church being persuaded that promoting religion is somehow so mysteriously a subject of Divine Sovereignty, that there is no natural connection between the means and the end. In fact, what are the results? Why, generation after generation has gone to hell, while the Church has been dreaming and waiting for God to save them without the use of the means. It has been the devil's most successful means of destroying souls!

    The connection is as clear in religion as it is when the farmer sows his grain.

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - May 6, 2000 - - - ++++++++

    Under His Wings

    When Jesus likens God to a hen (Matthew 23:37), He makes a couple of very powerful statements. God has longings, He has desires - to bring His children to Himself. God is the One who "gathers". This is characteristic of most mothers, in somewhat of a contrast to the attitudes of most fathers. Fathers tend to want to push their young out, mothers want to pull them in. Unless families understand this difference, and see these as complimentary forces, there can be a generated a lot of conflict. But here, God is more like the mother than the father. He wants to gather His children in.

    We also learn that God is a protector.

    An article in National Geographic several years ago provided a penetrating picture of God's wings.

    After a forest fire in Yellowstone National Park, forest rangers began their trek up a mountain to assess the inferno's damage. One ranger found a bird literally petrified in ashes, perched statuesquely on the ground at the base of a tree. Somewhat sickened by the eerie sight, he knocked over the bird with a stick.

    When he gently struck it, three tiny chicks scurried from under their dead mother's wings. The loving mother, keenly aware of impending disaster, had carried her offspring to the base of the tree and had gathered them under her wings, instinctively knowing that the toxic smoke would rise. She could have flown to safety but had refused to abandon her babies. When the blaze had arrived and the heat had scorched her small body, the mother had remained steadfast.

    In effect, when the Lord spread His wings to protect his children, He died on their behalf.

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    Taken from Under His Wings

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - April 29, 2000 - - - ++++++++

    Embroidering

    When I was a little boy, my mother used to embroider a great deal. I would sit at her knee and look up from the floor and ask what she was doing. She informed me that she was embroidering.

    I told her that it looked like a mess from where I was. As from the underside I watched her work within the boundaries of the little round hoop that she held in her hand, I complained to her that it sure looked messy from where I sat.

    She would smile at me, look down and gently say, "My son, you go about your playing for a while, and when I am finished with my embroidering, I will put you on my knee and let you see it from my side."

    I would wonder why she was using some dark threads along with the bright ones and why they seemed so jumbled from my view. A few minutes would pass and then I would hear Mother's voice say, "Son, come and sit on my knee."

    This I did only to be surprised and thrilled to see a beautiful flower or a sunset. I could not believe it, because from underneath it looked so messy.

    Then Mother would say to me, "My son, from underneath it did look messy and jumbled, but you did not realize that there was a pre-drawn plan on the top. It was a design. I was only following it. Now look at it from my side and you will see what I was doing."

    Many times through the years I have looked up to my Heavenly Father and said, "Father, what are You doing?" He has answered, "I am embroidering your life."

    I say, "But it looks like a mess to me. It seems so jumbled. The threads seem so dark. Why can't they all be bright?"

    The Father seems to tell me, "'My child, you go about your business of doing My business, and one day I will bring you to Heaven and put you on My knee and you will see the plan from My side."

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - April 22, 2000 - - - ++++++++

    The Crucifixion of Jesus as Told by a Doctor

    by C. TRUMAN DAVIS

    Simon is ordered to place the patibulum on the ground and Jesus is quickly thrown backward with His shoulders against the wood. The legionnaire feels for the depression at the front of the wrist. He drives a heavy, square, wrought-iron nail through the wrist and deep into the wood. Quickly, he moves to the other side and repeats the action, being careful not to pull the arms too tightly, but to allow some flexion and movement. The patibulum is then lifted in place at the top of the stipes and the titulus reading "Jesus of Nazareth, King of the Jews" is nailed in place.

    The left foot is pressed backward against the right foot, and with both feet extended, toes down, a nail is driven through the arch of each, leaving the knees moderately flexed. The victim is now crucified. As He slowly sags down with more weight on the nails in the wrists, excruciating, fiery pain shoots along the fingers and up the arms to explode in the brain - the nails in the wrists are putting pressure on the median nerves. As He pushes Himself upward to avoid this stretching torment, He places His full weight on the nail through His feet. Again there is the searing agony of the nail tearing through the nerves between the metatarsal bones of the feet.

    At this point, another phenomenon occurs. As the arms fatigue, great waves of cramps sweep over the muscles, knotting them in deep, relentless, throbbing pain. With these cramps comes the inability to push Himself upward. Hanging by His arms, the pectoral muscles are paralyzed and the intercostal muscles are unable to act. Air can be drawn into the lungs, but cannot be exhaled. Jesus fights to raise Himself in order to get even one short breath. Finally, carbon dioxide builds up in the lungs and in the blood stream and the cramps partially subside. Spasmodically, He is able to push Himself upward to exhale and bring in the life-giving oxygen. It was undoubtedly during these periods that He uttered the seven short sentences which are recorded.

    Thus we have seen a glimpse of the epitome of evil which man can exhibit toward man - and toward God. This is not a pretty sight and is apt to leave us despondent and depressed. How grateful we can be that we have a sequel: A glimpse of the infinite mercy of God toward man - the miracle of the atonement and the expectation of Easter morning. +++++++++++++++++++++++++++++++++++++++++++

    Taken from The Crucifixion

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - April 15, 2000 - - - ++++++++

    The Stones Cry Out

    Luke 19:37-40

    The same question is being asked today as it was in Jesus' day, "Why do those worshippers make so much noise? Isn't worship supposed to be reverent? Quiet? Somber? Serious?"

    Some may remind us, shouting is pagan revelry: Moses heard shouting as he returned from his meeting with God; we don't want to be like them, so we'd better not shout! But pagans also pray, should we avoid doing that too?

    Was Moses angry at the dancing, the shouting? No, he was upset because of what they worshiped, the golden calf.

    Herod accepted the glory which should have been God's alone, he allowed worship of himself, and was severely judged. (Acts 12:21-23) But again, the shouting was not the problem, deifying the man was.

    The power is not in the shout. Remember the story of the Old Testament Ark of the Covenant? (1 Samuel 4:5-7) The Philistines still won the battle. The people trusted in the ark, the symbol, instead of in God - the shout isn't enough.

    Also, in the story about David and his wife Michal, it's clear that despising those who shout was not new in Jesus' day. (1 Chronicles 15:27-29).

    Notice these three "associations of the shout".

    Shouting is often associated with "Coronation" and the arrival of the King. (1 Kings 1:39, 40); Psalms 47:1,2; Psalms 95:2, 3; Zechariah 9:9; 1 Thessalonians 4:16)

    Shouting is associated with Singing and Praise. (Isaiah 12:5,6; Isaiah 42:10, 11; Psalms 98:6; Psalms 95:1; Ezra 3:11-13)

    Shouting is associated with Joy and Victory. (Psalms 5:11; Psalms 32:11; Psalms 35:27; Psalms 132:9; Psalms 132:16; Joshua 6:15-20)

    Palm Sunday is a day to lift up the voice and shout praise. The King has come! It's an occasion for singing and praise, a time to shout for joy and victory. Let's not be timid, but enter into the joy of our salvation.

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    ++++++ - - Dr. Chadwick's Email Circular - - ++++++

    Brief comments to encourage faithful Christian living.

    ++++++++ - - - April 8, 2000 - - - ++++++++

    Sins of the King

    What led up to the now famous sin of a King, specially selected by God and known to be a "man after God's own heart"; the poet and song writer whose works have defined the very practice of worship for 3,000 years?

    The first step was IDLENESS. David had established his national power sufficiently so as not to need to go out to war, he could delegate it to his General, Joab, while David the King stayed home. But he evidently still had a need to conquer.

    The second step toward engaging in sinful activity was INVESTIGATION of an off limits subject.

    Then David took a most treacherous step, he IGNORED the mild warning provided by the messenger when he as much as said, "she's a married woman."

    God always places a block of some sort - there's always something in our way along the pathway toward sin. Maybe it's that inner voice of conscience, or the memory of a parent's warning, or a friend's caution, or an unusual circumstance that catches our attention. God, in His mercy, makes an effort to keep us fr